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LD: three coachmen, well trained and handsome; and two girls, the one eighteen, and the other fifteen years of age, both of them good-looking, and well acquainted with various kinds of handiwork. In the same house there are for sale two hairdressers; the one, twenty-one years of age, can read, write, play on a musical instrument, and act as huntsman; the other can dress ladies' and gentlemen's hair. In the same house are sold pianos and organs." A little farther on in the same number of the paper, a first-rate clerk, a carver, and a lackey are offered for sale, and the reason assigned is a superabundance of the articles in question (za izlishestvom). In some instances it seems as if the serfs and the cattle were intentionally put in the same category, as in the following announcement: "In this house one can buy a coachman and a Dutch cow about to calve." The style of these advertisements, and the frequent recurrence of the same addresses, show that there was at this time in Moscow a regular class of slave-dealers. The humane Alexander I. prohibited advertisements of this kind, but he did not put down the custom which they represented, and his successor, Nicholas I., took no effective measures for its repression. Of the whole number of serfs belonging to the proprietors, the domestics formed, according to the census of 1857, no less than 6 3/4 per cent. (6.79), and their numbers were evidently rapidly increasing, for in the preceding census they represented only 4.79 per cent. of the whole. This fact seems all the more significant when we observe that during this period the number of peasant serfs had diminished. I must now bring this long chapter to an end. My aim has been to represent serfage in its normal, ordinary forms rather than in its occasional monstrous manifestations. Of these latter I have a collection containing ample materials for a whole series of sensation novels, but I refrain from quoting them, because I do not believe that the criminal annals of a country give a fair representation of its real condition. On the other hand, I do not wish to whitewash serfage or attenuate its evil consequences. No great body of men could long wield such enormous uncontrolled power without abusing it,* and no large body of men could long live under such power without suffering morally and materially from its pernicious influence. If serfage did not create that moral apathy and intellectual lethargy which formed, as i
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