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us protest against the insolence and arbitrary conduct of the bureaucracy. A convenient opportunity of making this protest in a legal way was offered by the triennial Provincial Assemblies of the Noblesse about to be held in several provinces. So at least it was thought, but here again the Noblesse was checkmated by the Administration. Before the opening of the Assemblies a circular was issued excluding the Emancipation question from their deliberations. Some Assemblies evaded this order, and succeeded in making a little demonstration by submitting to his Majesty that the time had arrived for other reforms, such as the separation of the administrative and judicial powers, and the creation of local self-government, public judicial procedure, and trial by jury. All these reforms were voluntarily effected by the Emperor a few years later, but the manner in which they were suggested seemed to savour of insubordination, and was a flagrant infraction of the principle that all initiative in public affairs should proceed from the central Government. New measures of repression were accordingly used. Some Marshals of Noblesse were reprimanded and others deposed. Of the conspicuous leaders, two were exiled to distant provinces and others placed under the supervision of the police. Worst of all, the whole agitation strengthened the Commission by convincing the Emperor that the majority of the nobles were hostile to his benevolent plans.* * This was a misinterpretation of the facts. Very many of those who joined in the protest sincerely sympathised with the idea of Emancipation, and were ready to be even more "liberal" than the Government. When the Commission had finished its labours, its proposals passed to the two higher instances--the Committee for Peasant Affairs and the Council of State--and in both of these the Emperor declared plainly that he could allow no fundamental changes. From all the members he demanded a complete forgetfulness of former differences and a conscientious execution of his orders; "For you must remember," he significantly added, "that in Russia laws are made by the Autocratic Power." From an historical review of the question he drew the conclusion that "the Autocratic Power created serfage, and the Autocratic Power ought to abolish it." On March 3d (February 19th, old style), 1861, the law was signed, and by that act more than twenty millions of serfs were liberated.* A Manif
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