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the extremes of the city and yet shall get country people to working together harmoniously and happily. Only thus can life in the open country maintain itself in a social age for successful business, church, home, school or social life. Only thus can country character develop its capacity for those social satisfactions which are the crowning joys of a complete and harmonious civilization. But those who have faith in the fundamental vitality and adaptability of rural life believe that even this serious weakness in cooperation can be gradually overcome and country life be made as effective for its own purposes as life in the city. This faith is justified by large success already thus attained in progressive rural sections with the modern spirit. _The Difficulty of Organizing Farmers_ Five reasons are mentioned by President Butterfield to account for this difficulty: Ingrained habits of individual initiative; Financial considerations; Economic and political delusions which have wrecked previous organizations of farmers; Lack of leadership; and Lack of unity. Under lack of leadership, he says: "The farm has been prolific of reformers, fruitful in developing organizers, but scanty in its supply of administrators. It has had a leadership that could agitate a reform, project a remedial scheme, but not much of that leadership that could hold together diverse elements, administer large enterprises, steer to great ends petty ambitions."[24] Yet country-bred leaders have been wonderfully successful in the city under different social conditions. Failures in leadership are often due to failure to get support for the project in hand. This in turn is due to lack of common purposes and ideals. A successful leader personifies the ideals of his following. Unless there is unity in ideals the following disintegrates. Here again the rural unsocial streak shows plainly. Individual notions, ideas and remedies for social ills have been so various, it has taken the stress of some great common cause, the impulse of some powerful sentiment, or the heat of some mighty moral conflict to fuse together the independent fragments. This was done when Lincoln sounded the appeal to patriotism in '61; when Bryan's stirring eloquence aroused particularly the debtor farmer class in '96; and when the projectors of the Farmers' Alliance, the Grange and the Populist Party succeeded in their appeals to class consciousness and convinced the farmers of the
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