vantages which the other
does not possess. Passing through the larger you immediately face
the pulpit and the congregation; entering by the other you can hang
your harp on several preliminary willows--sit just sideways and hear
what's going on, stay behind the screen until a point arrives when a
move forward can be made without many people catching your "mould of
form," or inquire who's present and who isn't, and glide out if
nothing suitable is observed.

St. Peter's Church, internally, looks dirty. If cleanliness be next
to godliness, a good cleaning would do it good and improve its
affinities. Whitewash, paint, floorcloths, dusters, wash leathers,
and sundry other articles in the curriculum of scrubbers,
renovators, and purifiers are needed. The walls want mundifying, so
does the ceiling, so do the floors; the Ten Commandments need
improving; the Apostles' Creed isn't plain enough; the spirit of a
time worn grimness requires ostracising from the place. All is
substantial; but there is an ancient unwashed dulness about the
general establishment, which needs transforming into cleanness and
brightness. The pews are high, and on the average they will hold six
persons each. Seven might get into them on a pinch; but if the
number were much extended beyond that point, either abraison or blue
places through violent pressure would be the consequence. Two or
three pews at the top end will hold twelve each; but that apostolic
number is not very often observed in them. The price of a single
sitting in the middle aisle is 10s. per annum; the cost of a side
seat is equal to three civil half-crowns. The long side seats are
free; so are the galleries, excepting that portion of them in front
of the organ. Often the church is not much more than half filled on
a Sunday; but it is said that many sittings, calculated to
accommodate nearly a full congregation, are let. Viewed from the
copperhead standpoint this is right; but taking a higher ground it
would be more satisfactory if even fewer pews were let and more folk
attended. The church is not well arranged for people occupying side
seats. In looking ahead the pillars of the nave constantly intercept
their vision if they care about seeing who is reading or preaching.
Wherever the pulpit were put it would blush unseen, so far as many
are concerned. At present it is fixed on the south-eastern side, and
only about one-fourth of those seated under the galleries can see
either it or the pr