atholic priests and Methodist ministers, leave one
place for another where less of this world's goods and chattels
predominate; and THEY are COMPELLED to do so, else the result might
be different. When a priest gets his mittimus he has to budge; it is
not a question of "he said or she said," but of--go; and when a
Wesleyan is triennially told to either look after the interests of a
fresh circuit or retire into space, he has to do so. It would be
wrong to say that lucre is at the bottom of every parsonic change;
but it is at the foundation of the great majority--eh? If it isn't,
just make an inquiry, as we have done. This may sound like a
deviation from our text--perhaps it is; but the question it refers
to is so closely associated with the subject of parsons and priests,
that we should have scarcely been doing justice to the matter if we
had not had a quiet "fling" at the money part of it. In the letters
which will follow this, we shall deal disinterestedly with all--
shall give Churchmen, Catholics, Quakers, Independents, Baptists,
Wesleyans, Ranters, and Calathumpians, fair play. Our object will be
to present a picture of things as they are, and to avoid all
meddling with creeds. People may believe what they like, so far as
we are concerned, if they behave themselves, and pay their debts. It
is utterly impossible to get all to be of the same opinion; creeds,
like faces, must differ, have differed, always will differ; and the
best plan is to let people have their own way so long as it is
consistent with the general welfare of social and civil life. It
being understood that "the milk of human kindness is within the PALE
of the Church," we shall begin there. The Parish Church of Preston
will constitute our first theme.

No. I.

PRESTON PARISH CHURCH.

It doesn't particularly matter when the building we call our Parish
Church was first erected; and, if it did, the world would have to
die of literary inanition before it got the exact date. None of the
larger sort of antiquaries agree absolutely upon the subject, and
the smaller fry go in for all sorts of figures, varying as to time
from about two years to one hundred and fifty. This may be taken as
a homoeopathic dose in respect to its history:- built about 900
years since by Catholics, and dedicated to St. Wilfrid; handed over
to Protestants by somebody, who was perhaps acting on the very
generous principle of giving other folk's property, in the 16th
cen