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The Project Gutenberg EBook of Angelic Wisdom Concerning the Divine Love and the Divine Wisdom, by Emanuel Swedenborg This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Angelic Wisdom Concerning the Divine Love and the Divine Wisdom Author: Emanuel Swedenborg Translator: John Ager Release Date: August 31, 2005 [EBook #16627] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK ANGELIC WISDOM *** Produced by E-text donated by the Kempton Project, submitted by William Rotella ANGELIC WISDOM CONCERNING THE DIVINE LOVE AND THE DIVINE WISDOM BY EMANUEL SWEDENBORG Standard Edition Swedenborg Foundation Incorporated New York -------- Established 1850 First Published in Latin, Amsterdam, 1763 First English translation published in U.S.A., 1794 55th Printing, 1988 ISBN 0-87785-056-9 Library of Congress Catalog Card Number 76-46144 Manufactured in the United States of America TRANSLATOR'S NOTE The previous translation of this work has been carefully revised. In this revision the translator has had the valuable assistance of suggestions by the Rev. L.H. Tafel and others. The new renderings of _existere_ and _fugere_ are suggestions adopted by the Editorial Committee and accepted by the translator, but for which he does not wish to be held solely responsible. 1. PART FIRST. LOVE IS THE LIFE OF MAN. Man knows that there is such a thing as love, but he does not know what love is. He knows that there is such a thing as love from common speech, as when it is said, he loves me, a king loves his subjects, and subjects love their king, a husband loves his wife, a mother her children, and conversely; also, this or that one loves his country, his fellow citizens, his neighbor; and likewise of things abstracted from person, as when it is said, one loves this or that thing. But although the word love is so universally used, hardly anybody knows what love is. And because one is unable, when he reflects upon it, to form to himself any idea of thought about it, he says either that it is not anything, or that it is merely something flowing in from sight, hearing, touch, or interaction with others, and thus affecting him. He i
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