oyments
and pleasantnesses of his life are from these-enjoyments from the
affection of his love, and pleasantnesses from the thought therefrom.
Now since man was created to be a recipient, and is a recipient in the
degree in which he loves God and from love to God is wise, in other
words, in the degree in which he is affected by those things which are
from God and thinks from that affection, it follows that the Divine
Essence, which is the Creator, is Divine Love and Divine Wisdom.

34. DIVINE LOVE IS OF DIVINE WISDOM, AND DIVINE WISDOM IS OF DIVINE LOVE.

In God-Man Divine Esse [Being] and Divine Existere [Taking Form] are one
distinctly (as may be seen above, n. 14-16). And because Divine Esse is
Divine Love, and Divine Existere is Divine Wisdom, these are likewise
one distinctly. They are said to be one distinctly, because love and
wisdom are two distinct things, yet so united that love is of wisdom,
and wisdom is of love, for in wisdom love is, and in love wisdom Exists;
and since wisdom derives its Existere from love (as was said above, n. 15),
therefore Divine Wisdom also is Esse. From this it follows that love and
wisdom taken together are the Divine Esse, but taken distinctly love is
called Divine Esse, and wisdom Divine Existere. Such is the angelic idea
of Divine Love and of Divine Wisdom.

35. Since there is such a union of love and wisdom and of wisdom and love
in God-Man, there is one Divine Essence. For the Divine Essence is Divine
Love because it is of Divine Wisdom and is Divine Wisdom, because it is
of Divine Love. And since there is such a union of these, the Divine
Life also is one. Life is the Divine essence. Divine Love and Divine
Wisdom are a one because the union is reciprocal, and reciprocal union
causes oneness. Of reciprocal union, however, more will be said elsewhere.

36. There is also a union of love and wisdom in every Divine work; from
which it has perpetuity, yea, its everlasting duration. If there were more
of Divine Love than of Divine Wisdom, or more of Divine Wisdom than of
Divine Love, in any created work, it could have continued existence only
in the measure in which the two were equally in it, anything in excess
passing off.

37. The Divine Providence in the reforming, regenerating and saving of
men, partakes equally of Divine Love and of Divine Wisdom. From more of
Divine Love than of Divine Wisdom or from more of Divine Wisdom than of
Divine Love, man cannot be reformed, rege