er and purchased a large tract of land, on which they
successfully cultivate the vine in large quantities. The property is held
and worked all together, but the interests are separate, and will be
divided in due time. Vineland, New Jersey, on the railroad between
Philadelphia and Cape May, is another. It was purchased and laid out by
Charles K. Landis in 1861 as a private speculation, and to draw the
overcrowded population of Philadelphia into the country, where the people
could all have comfortable homes and support themselves by their own labor.
Some fifty thousand acres of land were purchased, and sold at a low rate
and on long time to actual settlers and improvers. As a result, some twelve
thousand people have been drawn thither, who cultivate all this tract and
work numerous industries besides. No liquors are allowed to be sold in the
place, so that the population is exceptionally moral as well as
industrious, and offers a model example of low rates and good government. A
successful colony exists also at Prairie Home in Franklin county, Kansas,
which was founded by a Frenchman, Monsieur E.V. Boissiere. It is designed
to be an association and co-operation based on attractive industry; a large
number of persons contributing their capital and labor under stringent
laws, the proceeds to be divided among them whenever a majority shall so
desire. I might mention other associations of this kind, which are, in
fact, however, only a variety of partnership or corporation.
It strikes me, however, that this is the only practical remedy for the
evils which are aimed at by the communists, as far as they are remedial by
social means. If a number of working people, with the capital which their
small savings will amount to (which is always large enough for any ordinary
business if there be any considerable number of them), can be induced to
organize themselves under competent leaders, and work for a few years
together as faithfully as they ordinarily do for employers, they might
realize considerable results, and get the advantage of their own work
instead of enriching capitalists. But the difficulty is, that this class
have not, as a rule, learned either to manage great enterprises or to
submit to those who are wisest among them, but break up in disorder and
divisions when their individual preferences are crossed. The first lesson
that a man must learn who proposes to do anything in common with others
(and the more so if there be ma
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