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this matter. The influence of our democratic despotism is exerted against the liberties of Europe. Political reformers in the Old World, who have testified to their love of freedom by serious sacrifices, hold but one language on this point. They tell us that American slavery furnishes kings and aristocracies with their most potent arguments; that it is a perpetual drag on the wheel of political progress. We have before us, at this time, a letter from Seidensticker, one of the leaders of the patriotic movement in behalf of German liberty in 1831. It was written from the prison of Celle, where he had been confined for eight years. The writer expresses his indignant astonishment at the speeches of John C. Calhoun, and others in Congress, on the slavery question, and deplores the disastrous influence of our great inconsistency upon the cause of freedom throughout the world,--an influence which paralyzes the hands of the patriotic reformer, while it strengthens those of his oppressor, and deepens around the living martyrs and confessors of European democracy the cold shadow of their prisons. Joseph Sturge, of Birmingham, the President of the British Free Suffrage Union, and whose philanthropy and democracy have been vouched for by the Democratic Review in this country, has the following passage in an address to the citizens of the United States: "Although an admirer of the institutions of your country, and deeply lamenting the evils of my own government, I find it difficult to reply to those who are opposed to any extension of the political rights of Englishmen, when they point to America, and say that where all have a control over the legislation but those who are guilty of a dark skin, slavery and the slave trade remain, not only unmitigated, but continue to extend; and that while there is an onward movement in favor of its extinction, not only in England and France, but in Cuba and Brazil, American legislators cling to this enormous evil, without attempting to relax or mitigate its horrors." How long shall such appeals, from such sources, be wasted upon us? Shall our baleful example enslave the world? Shall the tree of democracy, which our fathers intended for "the healing of the nations," be to them like the fabled upas, blighting all around it? The men of the North, the pioneers of the free West, and the non- slaveholders of the South must answer these questions. It is for them to say whether the present
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