ld! Surely, this will make us either
secretly think there is no God in the world, if He must needs be such, or
else to wish heartily there were none." It was thus at times with
Bunyan. He was tempted, in this season of despair, to believe that there
was no resurrection and no judgment.

One day, he tells us, a sudden rushing sound, as of wind or the wings of
angels, came to him through the window, wonderfully sweet and pleasant;
and it was as if a voice spoke to him from heaven words of encouragement
and hope, which, to use his language, commanded, for the time, "a silence
in his heart to all those tumultuous thoughts that did use, like
masterless hell-hounds, to roar and bellow and make a hideous noise
within him." About this time, also, some comforting passages of
Scripture were called to mind; but he remarks, that whenever he strove to
apply them to his case, Satan would thrust the curse of Esau in his face,
and wrest the good word from him. The blessed promise "Him that cometh
to me, I will in no wise cast out" was the chief instrumentality in
restoring his lost peace. He says of it: "If ever Satan and I did strive
for any word of God in all my life, it was for this good word of Christ;
he at one end, and I at the other. Oh, what work we made! It was for
this in John, I say, that we did so tug and strive; he pulled, and I
pulled, but, God be praised! I overcame him; I got sweetness from it.
Oh, many a pull hath my heart had with Satan for this blessed sixth
chapter of John!" Who does not here call to mind the struggle between
Christian and Apollyon in the valley!

That was no fancy sketch; it was the narrative of the author's own
grapple with the Spirit of Evil. Like his ideal Christian, he "conquered
through Him that loved him." Love wrought the victory the Scripture of
Forgiveness overcame that of Hatred.

He never afterwards relapsed into that state of religious melancholy from
which he so hardly escaped. He speaks of his deliverance as the waking
out of a troublesome dream. His painful experience was not lost upon
him; for it gave him, ever after, a tender sympathy for the weak, the
sinful, the ignorant, and desponding. In some measure, he had been
"touched with the feeling of their infirmities." He could feel for those
in the bonds of sin and despair, as bound with them. Hence his power as
a preacher; hence the wonderful adaptation of his great allegory to all
the variety of spiritual conditi