nd child, who
lay nearer my heart than all beside. Oh, the thoughts of the hardships I
thought my poor blind one might go under would break my heart to pieces.

"Poor child! thought I, what sorrow art thou like to have for thy portion
in this world! thou must be beaten, must beg, suffer hunger, cold,
nakedness, and a thousand calamities, though I cannot now endure the wind
should blow upon thee. But yet, thought I, I must venture you all with
God, though it goeth to the quick to leave you: oh! I saw I was as a man
who was pulling down his house upon the heads of his wife and children;
yet I thought on those 'two milch kine that were to carry the ark of God
into another country, and to leave their calves behind them.'

"But that which helped me in this temptation was divers considerations:
the first was, the consideration of those two Scriptures, 'Leave thy
fatherless children, I will preserve them alive; and let thy widows trust
in me;' and again, 'The Lord said, verily it shall go well with thy
remnant; verily I will cause the enemy to entreat them well in the time
of evil.'"

He was arrested in 1660, charged with "devilishly and perniciously
abstaining from church," and of being "a common upholder of
conventicles." At the Quarter Sessions, where his trial seems to have
been conducted somewhat like that of Faithful at Vanity Fair, he was
sentenced to perpetual banishment. This sentence, however, was never
executed, but he was remanded to Bedford jail, where he lay a prisoner
for twelve years.

Here, shut out from the world, with no other books than the Bible and
Fox's Martyrs, he penned that great work which has attained a wider and
more stable popularity than any other book in the English tongue. It is
alike the favorite of the nursery and the study. Many experienced
Christians hold it only second to the Bible; the infidel himself would
not willingly let it die. Men of all sects read it with delight, as in
the main a truthful representation of the 'Christian pilgrimage, without
indeed assenting to all the doctrines which the author puts in the month
of his fighting sermonizer, Great-heart, or which may be deduced from
some other portions of his allegory. A recollection of his fearful
sufferings, from misapprehension of a single text in the Scriptures,
relative to the question of election, we may suppose gave a milder tone
to the theology of his Pilgrim than was altogether consistent with the
Calvinism of t