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erament, and am, besides, a member of that sect which Dr. More has called, mistakenly indeed, "the most melancholy of all;" but I confess a special dislike of disfigured faces, ostentatious displays of piety, pride aping humility. Asceticism, moroseness, self-torture, ingratitude in view of down-showering blessings, and painful restraint of the better feelings of our nature may befit a Hindoo fakir, or a Mandan medicine man with buffalo skulls strung to his lacerated muscles; but they look to me sadly out of place in a believer of the glad evangel of the New Testament. The life of the divine Teacher affords no countenance to this sullen and gloomy saintliness, shutting up the heart against the sweet influences of human sympathy and the blessed ministrations of Nature. To the horror and clothes-rending astonishment of blind Pharisees He uttered the significant truth, that "the Sabhath was made for man, and not man for the Sabhath." From the close air of crowded cities, from thronged temples and synagogues,--where priest and Levite kept up a show of worship, drumming upon hollow ceremonials the more loudly for their emptiness of life, as the husk rustles the more when the grain is gone, --He led His disciples out into the country stillness, under clear Eastern heavens, on the breezy tops of mountains, in the shade of fruit- trees, by the side of fountains, and through yellow harvest-fields, enforcing the lessons of His divine morality by comparisons and parables suggested by the objects around Him or the cheerful incidents of social humanity,--the vineyard, the field-lily, the sparrow in the air, the sower in the seed-field, the feast and the marriage. Thus gently, thus sweetly kind and cheerful, fell from His lips the gospel of humanity; love the fulfilling of every law; our love for one another measuring and manifesting our love of Him. The baptism wherewith He was baptized was that of divine fulness in the wants of our humanity; the deep waters of our sorrows went over Him; ineffable purity sounding for our sakes the dark abysm of sin; yet how like a river of light runs that serene and beautiful life through the narratives of the evangelists! He broke bread with the poor despised publican; He sat down with the fishermen by the Sea of Galilee; He spoke compassionate words to sin-sick Magdalen; He sanctified by His presence the social enjoyments of home and friendship in the family of Bethany; He laid His hand of bl
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