id down,
from which we might make a right application to particular cases. The
wearing of long hair by men is expressly forbidden in 1 Corinthians xi.
14, 15; and there is a special word for women, also, in 1 Tim. ii. 9.

Hereupon Aunt Rawson told me she thought I was well answered; but I
(foolish one that I was), being unwilling to give up the matter so,
ventured further to say that there were the Nazarites, spoken of in
Numbers vi. 5, upon whose heads, by the appointment of God, no razor
was to come.

"Nay," said Mr. Wigglesworth, "that was by a special appointment only,
and proveth the general rule and practice."

Uncle Rawson said that long hair might, he judged, be lawfully worn,
where the bodily health did require it, to guard the necks of weakly
people from the cold.

"Where there seems plainly a call of nature for it," said Mr.
Wigglesworth, "as a matter of bodily comfort, and for the warmth of the
head and neck, it is nowise unlawful. But for healthy, sturdy young
people to make this excuse for their sinful vanity doth but add to their
condemnation. If a man go any whit beyond God's appointment and the
comfort of nature, I know not where he will stop, until he grows to be
the veriest ruffian in the world. It is a wanton and shameful thing for
a man to liken himself to a woman, by suffering his hair to grow, and
curling and parting it in a seam, as is the manner of too many. It
betokeneth pride and vanity, and causeth no small offence to godly,
sober people.

"The time hath been," continued Mr. Wigglesworth, "when God's people
were ashamed of such vanities, both in the home country and in these
parts; but since the Bishops and the Papists have had their way, and
such as feared God are put down from authority, to give place to
scorners and wantons, there hath been a sad change."

He furthermore spake of the gay apparel of the young women of Boston,
and their lack of plainness and modesty in the manner of wearing and
ordering their hair; and said he could in no wise agree with some of his
brethren in the ministry that this was a light matter, inasmuch as it
did most plainly appear from Scripture that the pride and haughtiness of
the daughters of Zion did provoke the judgments of the Lord, not only
upon them, but upon the men also. Now, the special sin of women is
pride and haughtiness, and that because they be generally more ignorant,
being the weaker vessel; and this sin venteth itself in their gestu