rested upon the charge of
having preached or exhorted at a meeting in that city. He confessed that
he had been present at the meeting, but denied that he had preached. He
was then required to denounce the others who had been present, and the
men who had actually officiated. He refused, and was condemned to death.
The Prince of Orange, while the process was pending, wrote an earnest
letter to the Council of Mechlin, imploring them not now to rekindle the
fires of religious persecution. His appeal was in vain. The poor tailor
was beheaded at Mechlin on the 15th of June, the Conqueror of Lepanto
being present at the execution, and adding dignity to the scene. Thus, at
the moment when William of Orange was protecting the Anabaptists of
Middelburg in their rights of citizenship, even while they refused its
obligations, the son of the Emperor was dipping his hands in the blood of
a poor wretch who had done no harm but to listen to a prayer without
denouncing the preacher. The most intimate friends of the Prince were
offended with his liberality. The imperial shade of Don John's father
might have risen to approve the son who had so dutifully revived his
bloody edicts and his ruthless policy.

Three parties were now fairly in existence: the nobles, who hated the
Spaniards, but who were disposed to hold themselves aloof from the
people; the adherents of Don John, commonly called "Johanists;" and the
partisans of the Prince of Orange--for William the Silent had always felt
the necessity of leaning for support on something more substantial than
the court party, a reed shaken by the wind, and failing always when most
relied upon. His efforts were constant to elevate the middle class, to
build up a strong third party which should unite much of the substantial
wealth and intelligence of the land, drawing constantly from the people,
and deriving strength from national enthusiasm--a party which should
include nearly all the political capacity of the country; and his efforts
were successful. No doubt the Governor and his Secretary were right when
they said the people of the Netherlands were inclined to brook the Turk
as easily as the Spaniard for their master, and that their hearts were in
reality devoted to the Prince of Orange.

As to the grandees, they were mostly of those who "sought to swim between
two waters," according to the Prince's expression. There were but few
unswerving supporters of the Spanish rule, like the Berlaymont an