iful Mountains, shadowing
(itself in the Salza River, which rushes down into the Inn, into the
Donau, now becoming great with the tribute of so many valleys. Salzburg
we have not known hitherto except as the fabulous resting-place of
Kaiser Barbarossa: but we are now slightly to see it in a practical
light; and mark how the memory of Friedrich Wilhelm makes an incidental
lodgment for itself there.
It is well known there was extensive Protestantism once in those
countries. Prior to the Thirty-Years War, the fair chance was, Austria
too would all become Protestant; an extensive minority among all ranks
of men in Austria too, definable as the serious intelligence of mankind
in those countries, having clearly adopted it, whom the others were sure
to follow. In all ranks of men; only not in the highest rank, which
was pleased rather to continue Official and Papal. Highest rank had its
Thirty-Years War, "its sleek Fathers Lummerlein and Hyacinth in Jesuit
serge, its terrible Fathers Wallenstein in chain-armor;" and, by working
late and early then and afterwards, did manage at length to trample out
Protestantism,--they know with what advantage by this time. Trample out
Protestantism; or drive it into remote nooks, where under sad conditions
it might protract an unnoticed existence. In the Imperial Free-Towns,
Ulm, Augsburg, and the like, Protestantism continued, and under hard
conditions contrives to continue: but in the country parts, except in
unnoticed nooks, it is extinct. Salzburg Country is one of those nooks;
an extensive Crypto-Protestantism lodging, under the simple slouch-hats,
in the remote valleys there. Protestantism peaceably kept concealed,
hurting nobody; wholesomely forwarding the wooden-clock manufacture, and
arable or grazier husbandries, of those poor people. More harmless sons
of Adam, probably, did not breathe the vital air, than those dissentient
Salzburgers; generation after generation of them giving offence to no
creature.
Successive Archbishops had known of this Crypto-Protestantism, and in
remote periods had made occasional slight attempts upon it; but none at
all for a long time past. All attempts that way, as ineffectual for
any purpose but stirring up strife, had been discontinued for many
generations; [Buchholz, i. 148-151.] and the Crypto-Protestantism was
again become a mythical romantic object, ignored by Official persons.
However, in 1727, there came a new Archbishop, one "Firmian", Count
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