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as so well known that the name of the governor, jestingly vilified and fallen into ridicule, was in common parlance bestowed on braggarts and blusterers. A fool who posed as a wicked person was called _an olibrius_.[272] [Footnote 271: Gaston Paris, _La litterature francaise au moyen age_, 1890, in 16mo, p. 212.] [Footnote 272: La Curne, _Dictionnaire de l'ancien langage francais_, under the word _Olibrius_. Olibrius figures also in the legend of Saint Reine, where he is governor of the Gallic Provinces. The legend of Saint Reine is only a somewhat ancient variant of the legend of Saint Margaret.] Madame Sainte Catherine, whose coming the angel had announced to Jeanne at the same time as that of Madame Sainte Marguerite, was the protectress of young girls and especially of servants and spinsters. Orators and philosophers too had chosen as their patron saint the virgin who had confounded the fifty doctors and triumphed over the magi of the east. In the Meuse valley rhymed prayers like the following were addressed to her: Ave, tres sainte Catherine, Vierge pucelle nette et fine.[273] [Footnote 273: Hail, thou holy Catherine, Virgin Maid so pure and fine. _Bibliotheque Mazarine, manuscrit_, 515. _Recueil de prieres_, folio 55. This manuscript comes from the banks of the Meuse.] This fine lady was no stranger to Jeanne; she had her church at Maxey, on the opposite bank of the river; and her name was borne by Isabelle Romee's eldest daughter.[274] [Footnote 274: S. Luce, _loc. cit._, proofs and illustrations, xiii, p. 19, note 2. E. de Bouteiller and G. de Braux, _Nouvelles recherches sur la famille de Jeanne d'Arc_, pp. xvi and 62. _Guide et souvenir du pelerin a Domremy_, Nancy, 1878, in 18mo, p. 60.] Jeanne certainly did not know the story of Saint Catherine as it was known to illustrious clerks; as, for example, about this time it was committed to writing by Messire Jean Mielot, the secretary of the Duke of Burgundy. Jean Mielot told how the virgin of Alexandria controverted the subtle arguments of Homer, the syllogisms of Aristotle, the very learned reasonings of the famous physicians AEsculapius and Galen, practised the seven liberal arts, and disputed according to the rules of dialectics.[275] Jacques d'Arc's daughter had heard nothing of all that; she knew Saint Catherine from stories out of some history written in the vulgar tongue, in verse or in prose, so many of which w
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