ces, frequently renewed, for the
prevention of disorder and brawling on Sunday and for restricting the
sale of strong drinks, show how prevalent and obstinate were these
evils. In 1648 it is boldly asserted in the preamble to a new law that
one fourth of the houses in New Amsterdam were devoted to the sale of
strong drink. Not a hopeful beginning for a young commonwealth.
* * * * *
Before bidding a willing good-bye to the Dutch regime of the New
Netherlands, it remains to tell the story of another colony, begun under
happy auspices, but so short-lived that its rise and fall are a mere
episode in the history of the Dutch colony.
As early as 1630, under the feudal concessions of the Dutch West India
Company, extensive tracts had been taken on the South River, or
Delaware, and, after purchase from the Indians, settled by a colony
under the conduct of the best of all the Dutch leaders, De Vries.
Quarrels with the Indians arose, and at the end of a twelvemonth the
colony was extinguished in blood. The land seemed to be left free for
other occupants.
Years before, the great Gustavus Adolphus had pondered and decided on an
enterprise of colonization in America.[76:1] The exigencies of the
Thirty Years' War delayed the execution of his plan, but after the fatal
day of Luetzen the project resumed by the fit successor of Gustavus in
the government of Sweden, the Chancellor Oxenstiern. Peter Minuit, who
had been rejected from his place as the first governor of New Amsterdam,
tendered to the Swedes the aid of his experience and approved wisdom;
and in the end of the year 1637, against the protest of Governor Kieft,
the strong foundations of a Swedish Lutheran colony were laid on the
banks of the Delaware. A new purchase was made of the Indians (who had
as little scruple as the Stuart kings about disposing of the same land
twice over to different parties), including the lands from the mouth of
the bay to the falls near Trenton. A fort was built where now stands the
city of Wilmington, and under the protection of its walls Christian
worship was begun by the first pastor, Torkillus. Strong reinforcements
arrived in 1643, with the energetic Governor Printz and that man of
"unwearied zeal in always propagating the love of God," the Rev. John
Campanius, who through faith has obtained a good report by his brief
most laborious ministry both to his fellow-countrymen and to the
Delaware Indians.
The
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