you, committing you to the
Lord's blessed protection, and rest
"Your assured loving friend and servant,
"JOHN ENDICOTT."
"The positive part of church reformation," which Higginson and his
companions had come into the wilderness to practice, appeared in a new
light when studied under the new conditions. The question of separation
from the general fellowship of English Christians, which had lain
heavily on their consciences, was no longer a question; instead of it
arose the question of separation from their beloved and honored
fellow-Christians at Plymouth. The Act of Uniformity and the tyrannous
processes by which it was enforced no longer existed for them. They were
free to build the house of God simply according to the teaching of the
divine Word. What form will the structure take?
One of the first practical questions to emerge was the question by what
authority their ministry was to be exercised. On one point they seem to
have been quite clear. The episcopal ordination, which each of them had
received in England, whatever validity it may have had in English law,
gave them no authority in the church of God in Salem. Further, their
appointment from the Company in London, although it was a regular
commission from the constituted civil government of the colony, could
confer no office in the spiritual house. A day of solemn fasting was
held, by the governor's appointment, for the choice of pastor and
teacher, and after prayer the two recognized candidates for the two
offices, Skelton and Higginson, were called upon to give their views as
to a divine call to the ministry. "They acknowledged there was a twofold
calling: the one, an inward calling, when the Lord moved the heart of a
man to take that calling upon him, and fitted him with gifts for the
same; the second (the outward calling) was from the people, when a
company of believers are joined together in covenant to walk together in
all the ways of God." Thereupon the assembly proceeded to a written
ballot, and its choice fell upon Mr. Skelton and Mr. Higginson. It
remained for the ministers elect to be solemnly inducted into office,
which was done with prayer and the laying on of hands in benediction.
But presently there were searchings of heart over the anterior question
as to the constituency of the church. Were all the population of Salem
to be reckoned as of the church of Salem? and if not, who should
"discern between the righteous and the w
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