ng for a while, and thought it wisest to be
content with what they had won.

Indeed, they had won everything, for Cetewayo was now supreme--by right
of the assegai--and his father but a cipher. Although he remained the
"Head" of the nation, Cetewayo was publicly declared to be its "Feet,"
and strength was in these active "Feet," not in the bowed and sleeping
"Head." In fact, so little power was left to Panda that he could not
protect his own household. Thus one day I heard a great tumult and
shouting proceeding apparently from the Isigodhlo, or royal enclosure,
and on inquiring what it was afterwards, was told that Cetewayo had come
from the Amangwe kraal and denounced Nomantshali, the King's wife,
as "umtakati", or a witch. More, in spite of his father's prayers and
tears, he had caused her to be put to death before his eyes--a dreadful
and a savage deed. At this distance of time I cannot remember whether
Nomantshali was the mother of Umbelazi or of one of the other fallen
princes.[*]

[*--On re-reading this history it comes back to me that she
was the mother of M'tonga, who was much younger than
Umbelazi. --A. Q.]

A few days later, when I was up and about again, although I had not
ventured into the kraal, Panda sent a messenger to me with a present of
an ox. On his behalf this man congratulated me on my recovery, and told
me that, whatever might have happened to others, I was to have no fear
for my own safety. He added that Cetewayo had sworn to the King that not
a hair of my head should be harmed, in these words:

"Had I wished to kill Watcher-by-Night because he fought against me, I
could have done so down at Endondakusuka; but then I ought to kill you
also, my father, since you sent him thither against his will with your
own regiment. But I like him well, who is brave and who brought me good
tidings that the Prince, my enemy, was dead of a broken heart. Moreover,
I wish to have no quarrel with the White House [the English] on account
of Macumazahn, so tell him that he may sleep in peace."

The messenger said further that Saduko, the husband of the King's
daughter, Nandie, and Umbelazi's chief induna, was to be put upon his
trial on the morrow before the King and his council, together with
Mameena, daughter of Umbezi, and that my presence was desired at this
trial.

I asked what was the charge against them. He replied that, so far as
Saduko was concerned, there were two: first, that he had sti