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commentary these words, written more than half a century before Galileo was born, form on the famous expression so often quoted because supposed to have been drawn from Galileo by the condemnation of his doctrine at Rome: {21} _E pur se muove_--"and yet it moves!" Cusanus was a Cardinal, the personal friend of three popes, and he seems to have had no hesitation in expressing his opinion in the matter. In the same manuscript the Cardinal adds: "And to my mind the earth revolves upon its axis once in a day and a night." Cusanus was, moreover, one of the most independent thinkers that the world has ever seen, yet he was intrusted by the pope about the middle of the fifteenth century with the reformation of abuses in the Church in Germany. The pope seems to have been glad to be able to secure a man of such straightforward ways for his reformatory designs. The ideas of Nicholas of Cusa with regard to knowledge and the liberty of judgment in things not matters of faith can be very well appreciated from some of his expressions. "To know and to think," he says in one passage, "to see the truth with the eye of the mind is always a joy. The older a man grows, the greater is the pleasure it affords him; and the more he devotes himself to the search after truth, the stronger grows his desire of possessing it. As love is the life of the heart, so is the endeavor after knowledge and truth the life of the mind. In the midst of the movements of time, of the daily work of life, of its perplexities and contradictions, we should lift our gaze fearlessly to the clear vault of heaven and seek ever to obtain a firmer grasp of, and keener insight into, the origin of all goodness and duty, the capacities of our own hearts and minds, {22} the intellectual fruits of mankind throughout the centuries, and the wondrous works of nature around us; but ever remembering that in humility alone lies true greatness, and that knowledge and wisdom are alone profitable in so far as our lives are governed by them." [Footnote 1] It is no wonder, then, that the time was ripe for Copernicus and his great work in astronomy, nor that that work should be accomplished while he was a canon of a cathedral and for a time the vicar-general of a diocese. It is now nearly five years since Father Adolph Muller, S.J., professor of Astronomy in the Pontifical Gregorian University of Rome, and director of a private observatory on the Janiculum in that city, wrote his his
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