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cute. If the leaders of contending armies could sit together at this table and join in this gracious ceremony, their rancor and enmity would cease, the protocol would be signed, and there would ensue a proclamation of peace. Then the whole world would recognize its debt to the man who produced this potato. Having eaten the peace-producing potato, I feel strengthened to make another trial at an interpretation of that lantern. I do not know whether Diogenes had any acquaintance with the Decalogue, but have my doubts. In fact, history gives us too few data concerning his attainments for a clear exposition of his character. But one may hazard a guess that he was looking for a man who would not steal, but could not find him. In a sense that was a high compliment to the people of his day, for there is a sort of stealing that takes rank among the fine arts. In fact, stealing is the greatest subject that is taught in the school. I cannot recall a teacher who did not encourage me to strive for mastery in this art. Every one of them applauded my every success in this line. One of my early triumphs was reciting "Horatius at the Bridge," and my teacher almost smothered me with praise. I simply took what Macaulay had written and made it my own. I had some difficulty in making off with the conjugation of the Greek verb, but the more I took of it the more my teacher seemed pleased. All along the line I have been encouraged to appropriate what others have produced and to take joy in my pilfering. Mr. Carnegie has lent his sanction to this sort of thing by fostering libraries. Shakespeare was arrested for stealing a deer, but extolled for stealing the plots of "Romeo and Juliet," "Comedy of Errors," and others of his plays. It seems quite all right to steal ideas, or even thoughts, and this may account again for the old man's lantern. But, even so, it would seem quite iconoclastic to say that education is the process of reminding people of their debts and of training them to steal. CHAPTER VII COMPLETE LIVING In my quiet way I have been making inquiries among my acquaintances for a long time, trying to find out what education really is. As a schoolmaster I must try to make it appear that I know. In fact, I am quite a Sir Oracle on the subject of education in my school. But, in the quiet of my den, after the day's work is done, I often long for some one to come in and tell me just what it is. I am fair
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