cute.
If the leaders of contending armies could sit together at this table
and join in this gracious ceremony, their rancor and enmity would
cease, the protocol would be signed, and there would ensue a
proclamation of peace. Then the whole world would recognize its debt
to the man who produced this potato.
Having eaten the peace-producing potato, I feel strengthened to make
another trial at an interpretation of that lantern. I do not know
whether Diogenes had any acquaintance with the Decalogue, but have my
doubts. In fact, history gives us too few data concerning his
attainments for a clear exposition of his character. But one may
hazard a guess that he was looking for a man who would not steal, but
could not find him. In a sense that was a high compliment to the
people of his day, for there is a sort of stealing that takes rank
among the fine arts. In fact, stealing is the greatest subject that
is taught in the school. I cannot recall a teacher who did not
encourage me to strive for mastery in this art. Every one of them
applauded my every success in this line. One of my early triumphs
was reciting "Horatius at the Bridge," and my teacher almost
smothered me with praise. I simply took what Macaulay had written
and made it my own. I had some difficulty in making off with the
conjugation of the Greek verb, but the more I took of it the more my
teacher seemed pleased. All along the line I have been encouraged to
appropriate what others have produced and to take joy in my
pilfering. Mr. Carnegie has lent his sanction to this sort of thing
by fostering libraries. Shakespeare was arrested for stealing a
deer, but extolled for stealing the plots of "Romeo and Juliet,"
"Comedy of Errors," and others of his plays. It seems quite all
right to steal ideas, or even thoughts, and this may account again
for the old man's lantern. But, even so, it would seem quite
iconoclastic to say that education is the process of reminding people
of their debts and of training them to steal.
CHAPTER VII
COMPLETE LIVING
In my quiet way I have been making inquiries among my acquaintances
for a long time, trying to find out what education really is. As a
schoolmaster I must try to make it appear that I know. In fact, I am
quite a Sir Oracle on the subject of education in my school. But, in
the quiet of my den, after the day's work is done, I often long for
some one to come in and tell me just what it is. I am fair
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