hind that strong,
melancholy, earnest figure and face lay one of those hidden histories of
human passion in which the vivid life of medieval Italy was so fertile.
He was listening to Elsie, as she kneeled, with that easy air of
superiority which marks a practised man of the world, yet with a grave
attention which showed that her communication had awakened the deepest
interest in his mind. Every few moments he moved slightly in his seat,
and interrupted the flow of the narrative by an inquiry concisely put,
in tones which, clear and low, had a solemn and severe distinctness,
producing, in the still, dusky twilight of the church, an almost ghostly
effect.
When the communication was over, he stepped out of the confessional and
said to Elsie in parting,--"My daughter, you have done well to take this
in time. The devices of Satan in our corrupt times are numerous and
artful, and they who keep the Lord's sheep must not sleep. Before
many days I will call and examine the child; meanwhile I approve your
course."
It was curious to see the awe-struck, trembling manner in which old
Elsie, generally so intrepid and commanding, stood before this man in
his brown rough woollen gown with his corded waist; but she had an
instinctive perception of the presence of the man of superior birth no
less than a reverence for the man of religion.
After she had departed from the church, the Capuchin stood lost in
thought; and to explain his reverie, we must throw some further light on
his history.
Il Padre Francesco, as his appearance and manner intimated, was in truth
from one of the most distinguished families of Florence. He was one of
those whom an ancient writer characterizes as "men of longing desire."
Born with a nature of restless stringency that seemed to doom him never
to know repose, excessive in all things, he had made early trial
of ambition, of war, and of what the gallants of his time called
love,--plunging into all the dissipated excesses of a most dissolute
age, and outdoing in luxury and extravagance the foremost of his
companions.
The wave of a great religious impulse--which in our times would have
been called a revival--swept over the city of Florence, and bore him,
with multitudes of others, to listen to the fervid preaching of the
Dominican monk, Jerome Savonarola; and amid the crowd that trembled,
wept, and beat their breasts under his awful denunciations, he, too,
felt within himself a heavenly call,--the dea
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