sympathy; he felt himself encircled by a calm and pitiless
Destiny, the cold expression of a Fate from which he could not flee, and
in himself the centre and soul of it all. Oppressed thus with a vast
sense of spiritual loneliness, when he uttered the inspirations of Art,
the memories of playful palms and floating lilies and fluttering wings,
though they came warm to the Love of his heart, were attuned in the
outward expression to the deep, solemn, prevailing monotone of his
humanity. His Love for the Lotus and the Ibis, more profound than the
passion of the senses, dwelt serene in the bottom of his soul, and
thence came forth transfigured and dedicated to the very noblest uses of
Life. And this is the Art of Egypt.

But among all the old nations which have perished with their gods,
Greece appeals to our closest sympathies. She looks upon us with
the smile of childhood, free, contented, and happy, with no ascetic
self-denials to check her wild-flower growth, no stern religion to bind
the liberty of her actions. All her external aspects are in harmony with
the weakness and the strength of human nature. We recognize ourselves
in her, and find all the characteristics of our own humanity there
developed into a theism so divine, clothed with a personification so
exquisite and poetical, that the Hellenic mythology seems still to live
in our hearts, a silent and shadowy religion without ceremonies or
altars or sacrifices. The festive gods of the "Iliad" made man a deity
to himself, and his soul the dwelling-place of Ideal Beauty. In this
Ideal they lived, and moved and had their being, and came forth thence,
bronze, marble, chryselephantine, a statuesque and naked humanity,
chaste in uncomprehended sin and glorified in antique virtue. The Beauty
of this natural Life and the Love of it was the soul of the Greek Ideal;
and the nation continually cherished and cultivated and refined this
Ideal with impulses from groves of Arcadia, vales of Tempe, and flowery
slopes of Attica, from the manliness of Olympic Games and the loveliness
of Spartan Helens. They cherished and cultivated and refined it, because
here they set up their altars to known gods and worshipped attributes
which they could understand. The Ideal was their religion, and the Art
which came from it the expression of their highest aspiration.

Lines of Beauty, produced in such a soil, were not, as might at first
be supposed, tropic growths of wanton and luxurious curves