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isappeared from her heart forever. Master Heinzelmann appeared to be totally changed. He troubled himself no longer about his business, but left every thing to his work men. Every morning early, he left home to fulfill his new vocation as leader of the people, and to labor for their happiness. He saw not that his own happiness was going to ruin in the meantime. He used to return home late, worn-out, weary, and hoarse with much speechifying and shouting, and ill-tempered into the bargain. Scarcely had he exchanged a few sulky words with his poor wife, than he betook himself to bed. He rarely saw his children: the pleasant evenings in the front-room had all vanished as a dream, and could not be recalled. Instead of merry laughter, and joyful cries, and glad shoutings, there was nothing to be heard but the low, sad sobs of Frau Margaret. Peace and contentment seemed to have fled from the house, as well as from the hearts of all its inmates. Yes--all! for to confess the truth, Master Baptist Heinzelmann found, little by little, that although his new life in the busy current of politics brought plenty of excitement, it by no means brought contentment; and instead of making him happy, it laid upon him rather a burden of cares, vexations, hardships, and losses of many kinds. At first it went well enough--but how went it afterward? His party, which in truth was not a small one, listened to him right willingly when he held forth and displayed his political knowledge, but they also had no objection to a cool drink now and then between the fiery speeches. So Master Baptist, from time to time, in order to keep up his popularity, was obliged to let a cask of ale go the rounds, and that was not quite so pleasant to him as to be listened to with attention, and to hear the hurrahs when he said something a little more violent than usual. Besides, there were other leaders of the people as well as he, who stood in high favor with the mob, but who had very little money, while Master Heinzelmann was well-to-do, and could afford to offer a sacrifice on the altar of his country, and--he offered it. Only, somehow or other, the sacrifice was wanted so often, and that was not much to the liking of the Tischlermeister. In the end--and that worried him the most--his journeymen became refractory all of a sudden. They wished also to have property of their own, and demanded higher wages. Baptist Heinzelmann liked revolutions very well, but not against
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