isappeared from her heart forever.
Master Heinzelmann appeared to be totally changed. He troubled himself no
longer about his business, but left every thing to his work men. Every
morning early, he left home to fulfill his new vocation as leader of the
people, and to labor for their happiness. He saw not that his own
happiness was going to ruin in the meantime. He used to return home late,
worn-out, weary, and hoarse with much speechifying and shouting, and
ill-tempered into the bargain. Scarcely had he exchanged a few sulky words
with his poor wife, than he betook himself to bed. He rarely saw his
children: the pleasant evenings in the front-room had all vanished as a
dream, and could not be recalled. Instead of merry laughter, and joyful
cries, and glad shoutings, there was nothing to be heard but the low, sad
sobs of Frau Margaret. Peace and contentment seemed to have fled from the
house, as well as from the hearts of all its inmates. Yes--all! for to
confess the truth, Master Baptist Heinzelmann found, little by little,
that although his new life in the busy current of politics brought plenty
of excitement, it by no means brought contentment; and instead of making
him happy, it laid upon him rather a burden of cares, vexations,
hardships, and losses of many kinds. At first it went well enough--but how
went it afterward? His party, which in truth was not a small one, listened
to him right willingly when he held forth and displayed his political
knowledge, but they also had no objection to a cool drink now and then
between the fiery speeches. So Master Baptist, from time to time, in order
to keep up his popularity, was obliged to let a cask of ale go the rounds,
and that was not quite so pleasant to him as to be listened to with
attention, and to hear the hurrahs when he said something a little more
violent than usual. Besides, there were other leaders of the people as
well as he, who stood in high favor with the mob, but who had very little
money, while Master Heinzelmann was well-to-do, and could afford to offer
a sacrifice on the altar of his country, and--he offered it. Only, somehow
or other, the sacrifice was wanted so often, and that was not much to the
liking of the Tischlermeister. In the end--and that worried him the
most--his journeymen became refractory all of a sudden. They wished also to
have property of their own, and demanded higher wages. Baptist Heinzelmann
liked revolutions very well, but not against
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