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ly sculptures none of these figures were chance devices, but all represented events, or supposed events, and figures in their legends; thus it is evident that a form of the story of the Fall, similar to that of Genesis, was known in early times in Babylonia."[9:5] [Illustration: Fig. No. 1] This illustration might be used to illustrate the narrative of _Genesis_, and as Friedrich Delitzsch has remarked (G. Smith's _Chaldaeische Genesis_) is capable of no other explanation. M. Renan does not hesitate to join forces with the ancient commentators, in seeking to recover a trace of the same tradition among the Phenicians in the fragments of Sanchoniathon, translated into Greek by Philo of Byblos. In fact, it is there said, in speaking of the first human pair, and of AEon, which seems to be the translation of _Havvah_ (in Phenician _Havath_) and stands in her relation to the other members of the pair, that this personage "has found out how to obtain nourishment from the fruits of the tree." The idea of the Edenic happiness of the first human beings constitutes one of the universal traditions. Among the Egyptians, the terrestrial reign of the god Ra, who inaugurated the existence of the world and of human life, was a golden age to which they continually looked back with regret and envy. Its "like has never been seen since." The ancient Greeks boasted of their "Golden Age," when sorrow and trouble were not known. Hesiod, an ancient Grecian poet, describes it thus: "Men lived like Gods, without vices or passions, vexation or toil. In happy companionship with divine beings, they passed their days in tranquillity and joy, living together in perfect equality, united by mutual confidence and love. The earth was more beautiful than now, and spontaneously yielded an abundant variety of fruits. Human beings and animals spoke the same language and conversed with each other. Men were considered mere boys at a hundred years old. They had none of the infirmities of age to trouble them, and when they passed to regions of superior life, it was in a gentle slumber." In the course of time, however, all the sorrows and troubles came to man. They were caused by inquisitiveness. The story is as follows: Epimetheus received a gift from Zeus (God), in the form of a beautiful woman (Pandora). "She brought with her a vase, the lid of which was (by the c
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