the spiritual stomach. The
fantastic and the brutal blemishes which deform and deface the
loveliness of his incomparable genius are hardly so damaging to his fame
as his general monotony of matter and of manner. It was doubtless in
order to relieve this saccharine and "mellisonant" monotony that he
thought fit to intersperse these interminable droppings of natural or
artificial perfume with others of the rankest and most intolerable
odour: but a diet of alternate sweetmeats and emetics is for the average
of eaters and drinkers no less unpalatable than unwholesome. It is
useless and thankless to enlarge on such faults or such defects, as it
would be useless and senseless to ignore. But how to enlarge, to
expatiate, to insist on the charm of Herrick at his best--a charm so
incomparable and so inimitable that even English poetry can boast of
nothing quite like it or worthy to be named after it--the most
appreciative reader will be the slowest to affirm or imagine that he can
conjecture. This, however, he will hardly fail to remark: that Herrick,
like most if not all other lyric poets, is not best known by his best
work. If we may judge by frequency of quotation or of reference, the
ballad of the ride from Ghent to Aix is a far more popular, more
generally admired and accredited specimen of Mr. Browning's work than
"The Last Ride Together"--and "The Lost Leader" than "The Lost
Mistress". Yet the superiority of the less-popular poem is in either
case beyond all question or comparison: in depth and in glow of spirit
and of harmony, in truth and charm of thought and word, undeniable and
indescribable. No two men of genius were ever more unlike than the
authors of "Paracelsus" and "Hesperides": and yet it is as true of
Herrick as of Browning that his best is not always his best-known work.
Everyone knows the song, "Gather ye rosebuds while ye may"; few, I
fear, by comparison, know the yet sweeter and better song, "Ye have been
fresh and green". The general monotony of style and motive which
fatigues and irritates his too-persevering reader is here and there
relieved by a change of key which anticipates the note of a later and
very different lyric school. The brilliant simplicity and pointed grace
of the three stanzas to [OE]none ("What conscience, say, is it in thee")
recall the lyrists of the Restoration in their cleanlier and happier
mood. And in the very fine epigram headed by the words "Devotion makes
the Deity" he has expr