force capable of imposing his own despotic laws.

"Should his flight be considered as his own act, or the act of those
who fled with him? Was it a spontaneous resolution of his own, or was
it inspired by others? The alternative is immaterial; whether fool or
hypocrite, idiot or traitor, he has proved himself equally unworthy of
the important functions that had been delegated to him.

1 See Introduction to this volume. This manifesto with which
Paris was found placarded on July 1, 1791, is described by
Dumont as a "Republican Proclamation," but what its literal
caption was I have not found.--_Editor_.

"In every sense in which the question can be considered, the reciprocal
obligation which subsisted between us is dissolved. He holds no longer
any authority. We owe him no longer obedience. We see in him no more
than an indifferent person; we can regard him only as Louis Capet.

"The history of France presents little else than a long series of public
calamity, which takes its source from the vices of Kings; we have been
the wretched victims that have never ceased to suffer either for them
or by them. The catalogue of their oppressions was complete, but to
complete the sum of their crimes, treason was yet wanting. Now the
only vacancy is filled up, the dreadful list is full; the system is
exhausted; there are no remaining errors for them to commit; their reign
is consequently at an end.

"What kind of office must that be in a government which requires for its
execution neither experience nor ability, that may be abandoned to the
desperate chance of birth, that may be filled by an idiot, a madman, a
tyrant, with equal effect as by the good, the virtuous, and the wise? An
office of this nature is a mere nonentity; it is a place of show, not of
use. Let France then, arrived at the age of reason, no longer be deluded
by the sound of words, and let her deliberately examine, if a King,
however insignificant and contemptible in himself, may not at the same
time be extremely dangerous.

"The thirty millions which it costs to support a King in the eclat of
stupid brutal luxury, presents us with an easy method of reducing taxes,
which reduction would at once relieve the people, and stop the progress
of political corruption. The grandeur of nations consists, not, as Kings
pretend, in the splendour of thrones, but in a conspicuous sense of
their own dignity, and in a just disdain of those barbarous follies an