etto City;

Chicago, Prairie, or Garden City;

Cincinnati, Queen of the West and Porkopolis;

Cleveland, Forest City;

Denver, City of the Plains;

Detroit, City of the Straits;

Hartford, Insurance City;

Indianapolis, Railroad City;

Keokuk, Gate City.;

Lafayette, Star City;

Leavenworth, Cottonwood City;

Louisville, Falls City;

Lowell, Spindle City;

McGregor, Pocket City;

Madison, Lake City;

Milwaukee, Cream City;

Nashville, Rock City;

New Haven, Elm City;

New Orleans, Crescent City;

New York, Empire City, Commercial Emporium, Gotham, and Metropolis of
America;

Philadelphia, City of Brotherly Love, City of Penn, Quaker City, and
Centennial City;

Pittsburgh, Iron City and Smoky City;

Portland (Me.), Hill City;

Providence, Roger Williams' City, and Perry Davis' Pain Killer;

Raleigh, Oak City;

Richmond, (Va.), Cockade City;

Richmond (Ind.), Quaker City of the West;

Rochester, Aqueduct City;

Salt Lake City, Mormon City;

San Francisco, Golden Gate;

Savannah, Forest City of the South;

Sheboygan, Evergreen City;

St. Louis, Mound City;

St. Paul, North Star City;

Vicksburg, Key City;

Washington, City of Magnificent Distances, and Federal City.

THEOSOPHY.

Much is said nowadays about theosophy, which is really but another name
for mysticism. It is not a philosophy, for it will have nothing to do
with philosophical methods; it might be called a religion, though it has
never had a following large enough to make a very strong impression on
the world's religious history. The name is from the Greek word
theosophia--divine wisdom--and the object of theosophical study is
professedly to understand the nature of divine things. It differs,
however, from both philosophy and theology even when these have the same
object of investigation. For, in seeking to learn the divine nature and
attributes, philosophy employs the methods and principles of natural
reasoning; theology uses these, adding to them certain principles
derived from revelation. Theosophy, on the other hand, professes to
exclude all reasoning processes as imperfect, and to derive its
knowledge from direct communication with God himself. It does not,
therefore, accept the truths of recorded revelation as immutable, but as
subject to modification by later and personal revelations. The
theosophical idea has had followers from the earliest times. Since the
Christian era we may class among theoso