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rted by the young Prince of Orange, [Sidenote: October 25, 1555] and when his son Philip II had replied to his father in Spanish, even those present had an uneasy feeling that the situation had changed for the worse, and that the Netherlands were being handed over from a Burgundian to a Spanish ruler. From {247} this time forth the interests and sentiments of the two countries became more and more sharply divergent, and, as the smaller was sacrificed to the larger, a conflict became inevitable. The revolt that followed within ten years after Philip had permanently abandoned the Netherlands to make his home in Spain [Sidenote: 1559] was first and foremost a nationalist revolt. Contrasted with the particularistic uprising of 1477 it evinced the enormous growth, in the intervening century, of a national self-consciousness in the Seventeen Provinces. [Sidenote: Religious issue] But though the catastrophe was apparently inevitable from political grounds, it was greatly complicated and intensified by the religious issue. Philip was determined, as he himself said, either to bring the Netherlands back to the fold of Rome or "so to waste their land that neither the natives could live there nor should any thereafter desire the place for habitation." And yet the means he took were even for his purpose the worst possible, a continual vacillation between timid indulgence and savage cruelty. Though he insisted that his ministers should take no smallest step without his sanction, he could never make up his mind what to do, waited too long to make a decision and then, with fatal fatuity, made the wrong one. [Sidenote: Calvinism] At the same time the people were coming under the spell of a new and to the government more dangerous form of Protestantism. Whereas the Lutherans had stood for passive obedience and the Anabaptists for revolutionary communism, the Calvinists appealed to the independent middle classes and gave them not only the enthusiasm to endure martyrdom but also--what the others had lacked--the will and the power to resist tyranny by force. Calvin's polity, as worked out in Geneva, was a subordination of the state to the church. His reforms were thorough and consciously social and political. Calvinism in all lands aroused {248} republican passions and excited rebellion against the powers that be. This feature was the more prominent in the Netherlands [Sidenote: 1545] in that its first missionaries were F
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