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itherto unknown scale within the next thirty or forty years carried 400,000 persons from the Netherlands. Thousands of others fled to the woods and became freebooters. The people as a whole were prostrated with terror. The prosperity of the land was ruined by the wholesale confiscations of goods. Alva boasted that by such means he had added to the revenues of his territories 500,000 ducats per annum. William of Orange retired to his estates at Dillenburg not to yield to the tyrant but to find a _point d'appui_ from which to fight. Wishing to avoid anything that might cause division among the people he kept the religious issue in the background and complained only of foreign tyranny. He tried to enlist the sympathies of the Emperor Maximilian II and to collect money and men. William's friend Villiers invaded the Burgundian State near Maastricht and Louis of Nassau marched with troops into Friesland. {259} [Sidenote: April, 1568] By this time Alva had increased his army by 10,000 German cavalry and both the rebel leaders were severely defeated. This triumph was followed by an act of power and defiance on Alva's part sometimes compared to the execution of Louis XVI by the French Republicans. Hitherto the sufferers from his reign of blood had not in any case been men of the highest rank. The first execution of nobles took place at Brussels on June 1, that of the captured Villiers followed on June 2, and that of Egmont and Horn on June 5. Orange himself now took the field with 25,000 troops, a motley aggregate of French, Flemish, and Walloon Huguenots and of German mercenaries. But he had no genius for war to oppose to the veterans of Alva. Continually harassed by the Spaniards he was kept in fear for his communications, dared not risk a general engagement and was humiliated by seeing his retreat, in November, turned into a rout. [Sidenote: July 16, 1570] Finding that severity did not pacify the provinces, Alva issued a proclamation that on the face of it was a general amnesty with pardon for all who submitted. But he excepted by name several hundred emigrants, all the Protestant clergy, all who had helped them, all iconoclasts, all who had signed petitions for religious liberty, and all who had rebelled. As these exceptions included the greater portion of those who stood in need of pardon the measure proved illusory as a means of reconciliation. Coupled with it were other measures, including the pr
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