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e, they have not been found wanting, but have proven themselves worthy of offices of trust and honor in every sphere of life and as good Christians as God has ever granted His divine grace to. His promises are for all nations and for all times, and necessarily for the negro as for the white man, all of whom in their souls are created in His own image and likeness from the beginning. Apropos of Romanism among the colored people, Archbishop Janssens, of New Orleans, writes: Last year there were baptized 3,705 colored children and 297 colored adults, which I estimate forms a population of about 75,000 Catholics in this Diocese. We have six convents of colored Sisters, of which four are schools, one an asylum for 74 girls, and the other an asylum, for 21 old women. There are, besides, nine schools conducted by white Sisters, and eleven schools conducted by lay teachers--in all, twenty-four schools with 1,330 scholars. It is not bad. At Emmetsburg, Maryland, the Roman Catholics report the following: _The Sisters are putting up a large and fine edifice_ which will be ready for business in September, and will accommodate all the Catholic children, both white-colored and black-colored in the town and vicinity. I am curious to know if this is the first instance in which children of both the dominant races will be educated under one roof. Says the editor: "How quickly the color-line disappears in the Catholic Church." * * * * * NOTES BY THE WAY. BY DISTRICT SECRETARY C.J. RYDER. Not long ago, I met a Frenchman in the halls of the Congregational House, who was looking for Secretary Coit of the Massachusetts Home Missionary Society. He evidently had a very limited knowledge of the English language, for he accosted me as follows:--"You--eh, you somewheres? Ah! I begs my pardon." This amusing bungle of the French brother fairly represents my condition during the past few weeks. I have not been altogether sure that I was even "somewheres." Preaching one Sunday in Dover, N.H., the next in Talladega, Ala., the next at Santee Agency, Neb., the next on the Cheyenne River, Dak., then enjoying a communion season with Brother Hall at Fort Berthold, and the next standing beside the pastor of a New England Church at the same Lord's table. The days between these Sabbaths were filled wit
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