e shape of the earth?"
"The earth is square. Pap says so, and he says the Book says so too. He
says if there warn't four corners, how could the four angels stand on
'em."
"I hear you'uns have taken your children out of school. What did you do
that for?"
"I'll tell ye. I yaint goin' to send my child to any such fool-teacher
as that ar. Why, he tole 'em that the world was roun', an' any fool
knows better."
A Methodist minister in North Carolina, preaching from the passage about
standing at the corners of the streets to pray, told his people that if
they wanted to see a "first class hypocrite," see anybody who would
stand up to pray. The _standing up_ was what he thought Jesus reproved.
A man in the South writes to us as follows, making an unusual inquiry:
"I write you this to ask you do you take married ladies in your school,
and if so I want to send my wife at once. Please send me the terms of
the school and what she will need. My wife wants an education and my
desire is to give it to her. You will greatly oblige me to answer this
on return mail."
* * * * *
ADDRESS OF PRESIDENT EATON,
AT THE ANNUAL MEETING IN CHICAGO.
God, who writes his thoughts in the development of a nation, not less
than in the grouping of constellations or in the drama of the physical
world, has spoken in the birth and history of our land with startling
distinctness. In every people we may see an ideal of God embodied,
however imperfectly realized by human achievement. Happy is that people
who can see God's ideal for them, and those statesmen who have it in
their hearts to lead the people along the line of God's thought. To get
at something of God's thought for us, we must go back even into those
dark Teutonic forests into which the Roman world peered with so much
fear and awe, and out of which came those freemen who knew how to leap
upon that Roman world in its pride and its weakness and re-assert human
liberty.
Those old ancestors of ours knew what freedom was; but as they came
against that Roman world, they themselves were in part conquered by it,
and they lost something of that freedom. But God set apart one corner of
the European world for them, and called over the English Channel in the
fifth century those forefathers of ours, there to watch for a century
and a half that tremendous conflict in which the very plow-share of the
Teutons went through the roots of the Roman life in Britain a
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