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a Government, and I desire especially on grounds of public policy that it should be dealt with by the present Government. If, therefore, they bring in a proposal after settling the whole question of the future government of Ireland my desire will be, reserving, of course, necessary freedom, to treat it in the same spirit in which I have endeavoured to proceed in respect to Afghanistan and with respect to the Balkan Peninsula." To this statesmanlike offer Mr Balfour immediately replied: "I have had as yet no opportunity of showing your letter to Lord Salisbury or of consulting him as to its contents, but I am sure he will receive without any surprise the statement of your earnest hope that the Irish Question should not fall into the lines of Party conflict. If the ingenuity of any Ministry is sufficient to devise some adequate and lasting remedy for the chronic ills of Ireland, I am certain it will be the wish of the leaders of the Opposition, to whatever side they may belong, to treat the question as a national and not as a Party one." And not less clear or emphatic were the views of Sir Henry Campbell-Bannerman, spoken on 23rd December 1885, as to the feasibility of settling the Irish problem by Consent: "On one point I may state my views with tolerable clearness. In my opinion the best plan of dealing with the Irish Question would be for the leaders of the two great parties to confer together for the purpose of ascertaining whether some _modus vivendi_ could not be arrived at by which the matter would be raised out of the area of party strife." It will thus be seen that at a very early stage indeed of the discussions on Home Rule, distinguished statesmen were agreed that the ideal way of settling the Irish Question was by an arrangement or understanding between the two great British parties--otherwise by those methods of Conference, Conciliation and Consent which Mr William O'Brien and Lord Dunraven were so violently and irrationally assailed by Mr Dillon and his supporters for advocating. The great land pact was arranged by those methods of common agreement between all parties in Parliament--it could never have been reached otherwise. And, as these pages will conclusively show, the "factionism" of Mr O'Brien and those associated with him consisted in pressing a settlement by Conference methods consistently on the notice of the leaders of all parties. But Mr Wyndham was treated by the Dillonite section as "
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