then the
orthodox would be concerned with practising their faith rather than in
harassing the infidel, and the infidel would receive a more useful
lesson than the ill-considered tirades he despises. He may remain still
unconvinced, but he will give over his contempt. This question of
religion is one on which men will differ, and differing, ultimately they
will fight if we find no better way. We must remember while freedom is
to win we are facing a national struggle, and if we are threatened
within by a civil war of creeds it may undo us. That is why we must face
the question. That is why I think utter frankness in these grave matters
is of grave urgency. If we approach them in the right spirit we need
have no fear--for at heart the most of men are susceptible to high
appeals. What we need is courage and intensity; it is gabbling about
surface things makes the bitterness. If in truth we safeguard the right
of every man as we are bound to do we shall win the confidence of all,
and we may hope for a braver and better future, wherein some light of
the primal Beauty may wander again over earth as in the beginning it
dawned on chaos when the Spirit of God first moved over the waters.

CHAPTER XIII

INTELLECTUAL FREEDOM

I

It will probably cause surprise if I say there is, possibly, more
intellectual freedom in Ireland than elsewhere in Europe. But I do not
mean by intellectual freedom conventional Free-thought, which is,
perhaps, as far as any superstition from true freedom of the mind. The
point may not be admitted but its consideration will clear the air, and
help to dispose of some objections hindering that spiritual freedom,
fundamental to all liberty.

II

I have no intention here of in any way criticising the doctrine of
Free-thought, but one so named cannot be ignored when we consider
Intellectual Freedom. This, then, has to be borne in mind when speaking
of Free-thought, that while it allows you latitude of opinion in many
things, it will not allow you freedom in all things, in, for example,
Revealed Religion. I only mention this to show that on both sides of
such burning questions you have disputants dogmatic. A dogmatic "yes"
meets an equally dogmatic "no." The dogmas differ and it is not part of
our business here to discuss them: but to come to a clear conception of
the matter in hand, it must be kept in mind, that if you,
notwithstanding, freely of your own accord, accept belief in certain