nder she
hated him; but he had paid for her and she was ultimately obliged to
live with him.

Of the Mandans, Catlin says (I., 119) that wives "are mostly treated
for with the father, as in all instances they are regularly bought and
sold." Belden relates (32) how he married a Sioux girl. One evening
his Indian friend Frombe came to his lodge and said he would take him
to see his sweetheart.

"I followed him and we went out of the village to where some girls
were watching the Indian boys play at ball. Pointing to a good-looking
Indian girl, Frombe said: 'That is Washtella,'

"'Is she a good squaw?' I inquired.

"'Very,' he replied.

"'But perhaps she will not want to marry me,' I said.

"'She has no choice,' he answered, laughing.

"'But her parents,' I interposed, 'will they like this kind of
proceeding?'

"'The presents you are expected to make them will be more acceptable
than the girl,' he answered."

And when full moon came the two were married.

Blackfeet girls, according to Grinnell (316),

"had very little choice in the selection of a husband.
If a girl was told she had to marry a certain man, she
had to obey. She might cry, but her father's will was
law, and she might be beaten or even killed by him if
she did not do as she was ordered."

Concerning the Missasaguas of Ontario, Chamberlain writes (145), that
in former times,

"when a chief desired to marry, he caused all the
marriageable girls in the village to come together and
dance before him. By a mark which he placed on the
clothes of the one he had chosen her parents knew she
had been the favored one."

Of the Nascopie girls, M'Lean says (127) that "their sentiments are
never consulted."'

The Pueblos, who treat their women exceptionally well, nevertheless
get their wives by purchase. With the Navajos "courtship is simple and
brief; the wooer pays for his bride and takes her home." (Bancroft, L,
511.) Among the Columbia River Indians, "to give a wife away without a
price is in the highest degree disgraceful to her family." (Bancroft,
I., 276.) "The Pawnees," says Catlin,[227] "marry and unmarry at
pleasure. Their daughters are held as legitimate merchandise.... The
women, as a rule, accept the situation with the apathy of the race."
Of the Cheyennes, Arapahoes, and other Plains Indians, Dodge says
(216) that girls are regarded as valuable property to be sold to the
highest bidder, in