a captive
woman is to be claimed by two persons. In this case she
is either shot or delivered up for indiscriminate
violence" (Bancroft, I., 514).
Colonel R.I. Dodge writes of the Indians of the plains (204):
"For an unmarried Indian girl to be found away from her
lodge alone is to invite outrage, consequently she is
never sent out to cut and bring wood, nor to take care
of the stock."
He speaks of the "Indian men who, animal-like, approach a female only
to make love to her," and to whom the idea of continence is unknown
(210). Among the Cheyennes and Arapahoes
"no unmarried woman considers herself dressed to meet
her beau at night, to go to a dance or other gathering,
unless she has tied her lower limbs with a rope....
Custom has made this an almost perfect protection
against the brutality of the men. Without it she would
not be safe for an instant, and even with it, an
unmarried girl is not safe if found alone away from the
immediate protection of the lodge" (213).
A brother does not protect his sister from insult, nor avenge outrage
(220).
"Nature has no nobler specimen of man than the Indian," wrote Catlin,
the sentimentalist, who is often cited as an authority. To proceed:
"Prostitution is the rule among the (Yuma) women, not the exception."
The Colorado River Indians "barter and sell their women into
prostitution, with hardly an exception." (Bancroft, I., 514.) In his
_Antiquities of the Southern Indians_, C.C. Jones says of the Creeks,
Cherokees, Muscogulges, etc. (69):
"Comparatively little virtue existed among the
unmarried women. Their chances of marriage were not
diminished, but rather augmented, by the fact that they
had been great favorites, provided they had avoided
conception during their years of general pleasure."
The wife "was deterred, by fear of public punishment, from the
commission of indiscretions." "The unmarried women among the Natchez
were unusually unchaste," says McCulloh (165).
This damning list might be continued for the Central and South
American Indians. We should find that the Mosquito Indians often did
not wait for puberty (Bancroft, I., 729); that, according to Martius,
Oviedo, and Navarette,
"in Cuba, Nicaragua,[205] and among the Caribs and
Tupis, the bride yielded herself first to another, lest
her husband should come to some ill-luck by exerci
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