FREE BOOKS

Author's List




PREV.   NEXT  
|<   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181  
182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   >>   >|  
uches nothing that does not borrow health and longevity from his festal style. And now, how stands the account of man with this bard and benefactor, when, in solitude, shutting our ears to the reverberations of his fame, we seek to strike the balance? Solitude has austere lessons; it can teach us to spare both heroes and poets; and it weighs Shakspeare also, and finds him to share the halfness and imperfection of humanity. Shakspeare, Homer, Dante, Chaucer, saw the splendor of meaning that plays over the visible world; knew that a tree had another use than for apples, and corn another than for meal, and the ball of the earth, than for tillage and roads: that these things bore a second and finer harvest to the mind, being emblems of its thoughts, and conveying in all their natural history a certain mute commentary on human life. Shakspeare employed them as colors to compose his picture. He rested in their beauty; and never took the step which seemed inevitable to such genius, namely, to explore the virtue which resides in these symbols and imparts this power:--what is that which they themselves say? He converted the elements which waited on his command, into entertainments. He was master of the revels to mankind. Is it not as if one should have, through majestic powers of science, the comets given into his hand, or the planets and their moons, and should draw them from their orbits to glare with the municipal fireworks on a holiday night, and advertise in all towns, "Very superior pyrotechny this evening"? Are the agents of nature, and the power to understand them, worth no more than a street serenade, or the breath of a cigar? One remembers again the trumpet-text in the Koran,--"The heavens and the earth and all that is between them, think ye we have created them in jest?" As long as the question is of talent and mental power, the world of men has not his equal to show. But when the question is, to life and its materials and its auxiliaries, how does it profit me? What does it signify? It is but a Twelfth Night, or Midsummer Night's Dream, or Winter Evening's Tale: what signifies another picture more or less? The Egyptian verdict of the Shakspeare Societies comes to mind; that he was a jovial actor and manager. I cannot marry this fact to his verse. Other admirable men have led lives in some sort of keeping with their thought; but this man, in wide contrast. Had he been less, had he reached only the common measure of
PREV.   NEXT  
|<   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181  
182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   >>   >|  



Top keywords:
Shakspeare
 

picture

 

question

 

nature

 

agents

 

contrast

 

superior

 
pyrotechny
 

understand

 
evening

serenade

 

breath

 

street

 

thought

 

keeping

 
advertise
 

comets

 
reached
 

common

 

science


measure

 
majestic
 

powers

 

planets

 

fireworks

 

holiday

 

municipal

 
orbits
 

auxiliaries

 

profit


materials
 

jovial

 
signify
 

Winter

 

Egyptian

 

Evening

 

verdict

 

Twelfth

 

Societies

 

Midsummer


manager

 

admirable

 

heavens

 
signifies
 
trumpet
 

talent

 
mental
 

created

 

remembers

 

virtue