liverer from the grasp of no common foe. He
had been ransomed by the sweat of no vulgar agony by the blood of no
earthly sacrifice. It was for him that the sun had been darkened, that
the rocks had been rent, that the dead had risen, that all nature had
shuddered at the sufferings of her expiring God.
Thus the Puritan was made up of two different men, the one all
self-abasement, penitence, gratitude, passion, the other proud, calm,
inflexible, sagacious. He prostrated himself in the dust before his
Maker; but he set his foot on the neck of his king. In his devotional
retirement, he prayed with convulsions, and groans, and tears. He was
half maddened by glorious or terrible illusions. He heard the lyres of
angels or the tempting whispers of fiends. He caught a gleam of the
Beatific Vision, or woke screaming from dreams of everlasting fire. Like
Vane, he thought himself intrusted with the sceptre of the millennial
year. Like Fleetwood, he cried in the bitterness of his soul that God
had hid his face from him. But when he took his seat in the council, or
girt on his sword for war, these tempestuous workings of the soul had
left no perceptible trace behind them. People who saw nothing of the
godly but their uncouth visages, and heard nothing from them but their
groans and their whining hymns, might laugh at them. But those had
little reason to laugh who encountered them in the hall of debate or on
the field of battle. These fanatics brought to civil and military
affairs a coolness of judgment and an immutability of purpose which some
writers have thought inconsistent with their religious zeal, but which
were in fact the necessary effects of it. The intensity of their
feelings on one subject made them tranquil on every other. One
overpowering sentiment had subjected to itself pity and hatred, ambition
and fear. Death had lost its terrors and pleasure its charms. They had
their smiles and their tears, their raptures and their sorrows, but not
for the things of this world. Enthusiasm had made them stoics, had
cleared their minds from every vulgar passion and prejudice, and raised
them above the influence of danger and of corruption. It sometimes might
lead them to pursue unwise ends, but never to choose unwise means. They
went through the world, like Sir Artegal's iron man Talus with his
flail, crushing and trampling down oppressors, mingling with human
beings, but having neither part nor lot in human infirmities; insensible
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