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hall we say of men? Is not honesty the best policy? The clever rogue makes a great start at first, but breaks down before he reaches the goal, and slinks away in dishonour; whereas the true runner perseveres to the end, and receives the prize. And you must allow me to repeat all the blessings which you attributed to the fortunate unjust--they bear rule in the city, they marry and give in marriage to whom they will; and the evils which you attributed to the unfortunate just, do really fall in the end on the unjust, although, as you implied, their sufferings are better veiled in silence. But all the blessings of this present life are as nothing when compared with those which await good men after death. 'I should like to hear about them.' Come, then, and I will tell you the story of Er, the son of Armenius, a valiant man. He was supposed to have died in battle, but ten days afterwards his body was found untouched by corruption and sent home for burial. On the twelfth day he was placed on the funeral pyre and there he came to life again, and told what he had seen in the world below. He said that his soul went with a great company to a place, in which there were two chasms near together in the earth beneath, and two corresponding chasms in the heaven above. And there were judges sitting in the intermediate space, bidding the just ascend by the heavenly way on the right hand, having the seal of their judgment set upon them before, while the unjust, having the seal behind, were bidden to descend by the way on the left hand. Him they told to look and listen, as he was to be their messenger to men from the world below. And he beheld and saw the souls departing after judgment at either chasm; some who came from earth, were worn and travel-stained; others, who came from heaven, were clean and bright. They seemed glad to meet and rest awhile in the meadow; here they discoursed with one another of what they had seen in the other world. Those who came from earth wept at the remembrance of their sorrows, but the spirits from above spoke of glorious sights and heavenly bliss. He said that for every evil deed they were punished tenfold--now the journey was of a thousand years' duration, because the life of man was reckoned as a hundred years--and the rewards of virtue were in the same proportion. He added something hardly worth repeating about infants dying almost as soon as they were born. Of parricides and other murderers he had tortu
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