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re involved. The old-type nobility has not advanced with the times. It remains idle and prodigal, while the peasant proprietors, burdened by the traditions of many centuries, are likewise improvident and ignorant. On the other hand, the economic conditions of British India are producing capitalists who seek employment for their wealth. A conflict between them and the old landholders was predestined, and the result was inevitable. Wealth goes to the cleverest, and the land must pass into the hands of new masters, to the great indignation of the agricultural classes, a portion of whom will be reduced to the position of farm-labourers."[229] The Hindu economist Mukerjee thus depicts the disintegration and decay of the Indian village: "New economic ideas have now begun to influence the minds of the villagers. Some are compelled to leave their occupations on account of foreign competition, but more are leaving their hereditary occupations of their own accord. The Brahmins go to the cities to seek government posts or professional careers. The middle classes also leave their villages and get scattered all over the country to earn a living. The peasants also leave their ancestral acres and form a class of landless agricultural labourers. The villages, drained of their best blood, stagnate and decay. The movement from the village to the city is in fact not only working a complete revolution in the habits and ideals of our people, but its economic consequences are far more serious than are ordinarily supposed. It has made our middle classes helplessly subservient to employment and service, and has also killed the independence of our peasant proprietors. It has jeopardized our food-supply, and is fraught with the gravest peril not only to our handicrafts but also to our national industry--agriculture."[230] Happily there are signs that, in Indian agriculture at least, the transition period is working itself out and that conditions may soon be on the mend. Both the British Government and the native princes have vied with one another in spreading Western agricultural ideas and methods, and since the Indian peasant has proved much more receptive than has the Indian artisan, a more intelligent type of farmer is developing, better able to keep step with the times. A good instance is the growth of rural co-operative credit societies. First introduced by the British Government in 1904, there were in 1915 more than 17,000 such associat
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