to some historians, this race-mixture occurred almost at
once. The theory is that the Aryan conquerors, who outside the
north-western region had very few of their own women with them, took
Dravidian women as wives or concubines, and legitimatized their
half-breed children, the offspring of the conquerors, both pure-bloods
and mixed-bloods, coalescing into a closed caste. Further infiltration
of Dravidian blood was thus prevented, but Aryan race-purity had been
destroyed.

[193] Sir Bampfylde Fuller, _Studies of Indian Life and Sentiment_, p.
40 (London, 1910). For other discussions of caste and its effects, see
W. Archer, _India and the Future_ (London, 1918); Sir V. Chirol, _Indian
Unrest_ (London, 1910); Rev. J. Morrison, _New Ideas in India: A Study
of Social, Political and Religious Developments_ (Edinburgh, 1906); Sir
H. Risley, _The People of India_ (London, 1908); also writings of the
"Namasudra" leader, Dr. Nair, previously quoted, and S. Nihal Singh,
"India's Untouchables," _Contemporary Review_, March, 1913.

[194] For the nationalist movement, see Archer, Chirol, and Morrison,
_supra_. Also Sir H. J. S. Cotton, _India in Transition_ (London, 1904);
J. N. Farquhar, _Modern Religious Movements in India_ (New York, 1915);
Sir W. W. Hunter, _The India of the Queen and Other Essays_ (London,
1903); W. S. Lilly, _India and Its Problems_ (London, 1902); Sir V.
Lovett, _A History of the Indian Nationalist Movement_ (London, 1920);
J. Ramsay Macdonald, _The Government of India_ (London, 1920); Sir T.
Morison, _Imperial Rule in India_ (London, 1899); J. D. Rees, _The Real
India_ (London, 1908); Sir J. Strachey, _India: Its Administration and
Progress_ (Fourth Edition--London, 1911); K. Vyasa Rao, _The Future
Government of India_ (London, 1918).

[195] I have already discussed this "Golden Age" tendency in Chapter
III. For more or less Extremist Indian view-points, see A. Coomaraswamy,
_The Dance of Siva_ (New York, 1918); H. Maitra, _Hinduism: The
World-Ideal_ (London, 1916); Bipin Chandra Pal, "The Forces Behind the
Unrest in India," _Contemporary Review_, February, 1910; also various
writings of Lajpat Rai, especially _The Arya Samaj_ (London, 1915) and
_Young India_ (New York, 1916).

[196] For Indian Mohammedan points of view, mostly anti-Hindu, see H. H.
The Aga Khan, _India in Transition_ (London, 1918); S. Khuda Bukhsh,
_Essays: Indian and Islamic_ (London, 1912); Sir Syed Ahmed, _The
Present State of India