of John the Baptist; but this great interval
of time passed with these saintly maidens as two hours would appear to
others. The abbess and nuns were alarmed at their absence, for no one
could give any account of them. In the eve of St. John, a cowherd,
passing by them, beheld a beautiful child seated on a cushion between
this pair of runaway nuns. He hastened to the abbess with news of these
stray sheep; she came and beheld this lovely child playfully seated
between these nymphs; they, with blushing countenances, inquired if the
second bell had already rung? Both parties were equally astonished to
find our young devotees had been there from the Nativity of Jesus to
that of St. John. The abbess inquired about the child who sat between
them; they solemnly declared they saw no child between them! and
persisted in their story!
Such is one of these miracles of "the Golden Legend," which a wicked wit
might comment on, and see nothing extraordinary in the whole story. The
two nuns might be missing between the Nativities, and be found at last
with a child seated between them.--They might not choose to account
either for their absence or their child--the only touch of miracle is
that, they asseverated, they _saw no child_--that I confess is a _little
(child) too much_.
The lives of the saints by Alban Butler is the most sensible history of
these legends; Ribadeneira's lives of the saints exhibit more of the
legendary spirit, for wanting judgment and not faith, he is more
voluminous in his details. The antiquary may collect much curious
philosophical information, concerning the manners of the times, from
these singular narratives.
FOOTNOTES:
[Footnote 39: See the article on "Literary Blunders," in this volume,
for the history of similar inventions, particularly the legend of St.
Ursuala and the eleven thousand virgins, and the discovery of a certain
St. Viar]
THE PORT-ROYAL SOCIETY.
Every lover of letters has heard of this learned society, which
contributed so greatly to establish in France a taste for just
reasoning, simplicity of style, and philosophical method. Their "Logic,
or the Art of Thinking," for its lucid, accurate, and diversified
matter, is still an admirable work; notwithstanding the writers had to
emancipate themselves from the barbarism of the scholastic logic. It was
the conjoint labour of Arnauld and Nicolle. Europe has benefited by the
labours of these learned men: but not many have atte
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