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visitors are continually besieging you. Here, as all the world, except
myself, is occupied in commerce, it depends merely on myself to live
unknown to the world. I walk every day amongst immense ranks of people,
with as much tranquillity as you do in your green alleys. The men I meet
with make the same impression on my mind as would the trees of your
forests, or the flocks of sheep grazing on your common. The busy hum too
of these merchants does not disturb one more than the purling of your
brooks. If sometimes I amuse myself in contemplating their anxious
motions, I receive the same pleasure which you do in observing those men
who cultivate your land; for I reflect that the end of all their labours
is to embellish the city which I inhabit, and to anticipate all my
wants. If you contemplate with delight the fruits of your orchards, with
all the rich promises of abundance, do you think I feel less in
observing so many fleets that convey to me the productions of either
India? What spot on earth could you find, which, like this, can so
interest your vanity and gratify your taste?"
THE TALMUD.
The JEWS have their TALMUD; the CATHOLICS their LEGENDS of Saints; and
the TURKS their SONNAH. The PROTESTANT has nothing but his BIBLE. The
former are three kindred works. Men have imagined that the more there is
to be believed, the more are the merits of the believer. Hence all
_traditionists_ formed the orthodox and the strongest party. The word
of God is lost amidst those heaps of human inventions, sanctioned by an
order of men connected with religious duties; they ought now, however,
to be regarded rather as CURIOSITIES OF LITERATURE. I give a
sufficiently ample account of the TALMUD and the LEGENDS; but of the
SONNAH I only know that it is a collection of the traditional opinions
of the Turkish prophets, directing the observance of petty superstitions
not mentioned in the Koran.
The TALMUD is a collection of Jewish traditions which have been _orally_
preserved. It comprises the MISHNA, which is the text; and the GEMARA,
its commentary. The whole forms a complete system of the learning,
ceremonies, civil and canon laws of the Jews; treating indeed on all
subjects; even gardening, manual arts, &c. The rigid Jews persuaded
themselves that these traditional explications are of divine origin. The
Pentateuch, say they, was written out by their legislator before his
death in thirteen copies, distributed among the twelv
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