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and Bharbhunja or confectioner and grain-parcher. The Sansia or stone-mason of the Uriya country may perhaps also be included. These industries represent a higher degree of civilisation than the village trades, and the workers may probably have been formed into castes at a later period, when the practice of the handicrafts was no longer despised. The metal-working castes are now usually urban, and on the average their members are as well-to-do as the cultivators. The Sunars especially include a number of wealthy men, and their importance is increased by their association with the sacred metal, gold; in some localities they now claim to be Brahmans and refuse to take food from Brahmans. [62] The more ambitious members abjure all flesh-food and liquor and wear the sacred thread. But in Bombay the Sunar was in former times one of the village menial castes, and here, before and during the time of the Peshwas, Sunars were not allowed to wear the sacred thread, and they were forbidden to hold their marriages in public, as it was considered unlucky to see a Sunar bridegroom. Sunar bridegrooms were not allowed to see the state umbrella or to ride in a palanquin, and had to be married at night and in secluded places, being subject to restrictions and annoyances from which even Mahars were free. Thus the goldsmith's status appears to vary greatly according as his trade is a village or urban industry. Copper is also a sacred metal, and the Tameras rank next to the Sunars among the artisan castes, with the Kasars or brass-workers a little below them; both these castes sometimes wearing the sacred thread. These classes of artisans generally live in towns. The Barhai or carpenter is sometimes a village menial, but most carpenters live in towns, the wooden implements of agriculture being made either by the blacksmith or by the cultivators themselves. Where the Barhai is a village menial he is practically on an equality with the Lohar or blacksmith; but the better-class carpenters, who generally live in towns, rank higher. The Sansia or stone-mason of the Uriya country works, as a rule, only in stone, and in past times therefore his principal employment must have been to build temples. He could not thus be a village menial, and his status would be somewhat improved by the sanctity of his calling. The Halwai and Bharbhunja or confectioner and grain-parcher are castes of comparatively low origin, especially the latter; but they have to b
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