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t according to the practice of Sir J.G. Frazer. The vernacular designations of the clans or sections are _gotra_, which originally meant a stall or cow-pen; _khero_, a village; _dih_, a village site; _baink_, a title; _mul_ or _mur_, literally a root, hence an origin; and _kul_ or _kuri_, a family. The sections called eponymous are named after Rishis or saints mentioned in the Vedas and other scriptures and are found among the Brahmans and a few of the higher castes, such as Vasishta, Garga, Bharadwaj, Vishvamitra, Kashyap and so on. A few Rajput clans are named after kings or heroes, as the Raghuvansis from king Raghu of Ajodhia and the Tilokchandi Bais from a famous king of that name. The titular class of names comprise names of offices supposed to have been held by the founder of the clan, or titles and names referring to a personal defect or quality, and nicknames. Instances of the former are Kotwar (village watchman), Chaudhri, Meher or Mahto (caste headman), Bhagat (saint), Thakuria and Rawat (lord or prince), Vaidya (physician); and of titular names and nicknames: Kuldip (lamp of the family), Mohjaria (one with a burnt mouth), Jachak (beggar), Garkata (cut-throat), Bhatpagar (one serving on a pittance of boiled rice), Kangali (poor), Chikat (dirty), Petdukh (stomach-ache), Ghunnere (worm-eater) and so on. A special class of names are those of offices held at the caste feasts; thus the clans of the Chitrakathi caste are the Atak or Mankari, who furnish the headman of the caste _panchayat_ or committee; the Bhojin who serve the food at marriages and other ceremonies; the Kakra who arrange for the lighting; the Gotharya who keep the provisions, and the Ghorerao (_ghora_, a horse) who have the duty of looking after the horses and bullock-carts of the caste-men who assemble. Similarly the five principal clans of the small Turi caste are named after the five sons of Singhbonga or the sun: the eldest son was called Mailuar and his descendants are the leaders or headmen of the caste; the descendants of the second son, Chardhagia, purify and readmit offenders to caste intercourse; those of the third son, Suremar, conduct the ceremonial shaving of such offenders, and those of the fourth son bring water for the ceremony and are called Tirkuar. The youngest brother, Hasdagia, is said to have committed some caste offence, and the four other brothers took the parts which are still played by their descendants in his ceremony of
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