t according to the
practice of Sir J.G. Frazer. The vernacular designations of the clans
or sections are _gotra_, which originally meant a stall or cow-pen;
_khero_, a village; _dih_, a village site; _baink_, a title; _mul_
or _mur_, literally a root, hence an origin; and _kul_ or _kuri_, a
family. The sections called eponymous are named after Rishis or saints
mentioned in the Vedas and other scriptures and are found among the
Brahmans and a few of the higher castes, such as Vasishta, Garga,
Bharadwaj, Vishvamitra, Kashyap and so on. A few Rajput clans are
named after kings or heroes, as the Raghuvansis from king Raghu of
Ajodhia and the Tilokchandi Bais from a famous king of that name. The
titular class of names comprise names of offices supposed to have
been held by the founder of the clan, or titles and names referring
to a personal defect or quality, and nicknames. Instances of the
former are Kotwar (village watchman), Chaudhri, Meher or Mahto (caste
headman), Bhagat (saint), Thakuria and Rawat (lord or prince), Vaidya
(physician); and of titular names and nicknames: Kuldip (lamp of the
family), Mohjaria (one with a burnt mouth), Jachak (beggar), Garkata
(cut-throat), Bhatpagar (one serving on a pittance of boiled rice),
Kangali (poor), Chikat (dirty), Petdukh (stomach-ache), Ghunnere
(worm-eater) and so on. A special class of names are those of offices
held at the caste feasts; thus the clans of the Chitrakathi caste are
the Atak or Mankari, who furnish the headman of the caste _panchayat_
or committee; the Bhojin who serve the food at marriages and other
ceremonies; the Kakra who arrange for the lighting; the Gotharya
who keep the provisions, and the Ghorerao (_ghora_, a horse) who
have the duty of looking after the horses and bullock-carts of the
caste-men who assemble. Similarly the five principal clans of the
small Turi caste are named after the five sons of Singhbonga or the
sun: the eldest son was called Mailuar and his descendants are the
leaders or headmen of the caste; the descendants of the second son,
Chardhagia, purify and readmit offenders to caste intercourse; those
of the third son, Suremar, conduct the ceremonial shaving of such
offenders, and those of the fourth son bring water for the ceremony
and are called Tirkuar. The youngest brother, Hasdagia, is said
to have committed some caste offence, and the four other brothers
took the parts which are still played by their descendants in his
ceremony of
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