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nt with a better title should appear_. Now the first qualification of a claimant was that he should claim, and the second that he should be supported by a party; and Selim had both claimed the Caliphate and supported his pretensions at the head of an army. He had challenged the world to produce a rival, and no rival had been found--none, at least, which the Hanefite school acknowledged, for the Sultan of Morocco they had never accepted, and the last descendant of the Abbasides had waived his rights. In support of the proposition that the sword could give a title they cited the examples of Mawiyeh, who thus established his right against the family of Ali, and of Abu el Abbas, who had thus established his against that of Mawiyeh. 2. _Election_, that is the sanction of a legal body of Elders. It was argued that, as the Ahl el agde had been removed from Medina to Damascus, and from Damascus to Bagdad, and from Bagdad to Cairo, so it had been once more legally removed from Cairo to Constantinople. Selim had brought with him to St. Sophia's some of the Ulema of the Azhar mosque in Cairo, and these, in conjunction with the Turkish Ulema, had elected him or ratified his election. A form of election is to the present day observed at Constantinople in token of this right; and each new Sultan of the house of Othman, as he succeeds to the temporal sovereignty of Turkey, must wait before being recognized as Caliph till he has received the sword of office at the hands of the Ulema. This ceremony it is customary to perform in the mosque of Ayub. 3. _Nomination._ Sultan Selim, as has been already said, obtained from Mutawakkel, a descendant of the Abbasides and himself titularly Caliph, a full cession of all the Caliphal rights of that family. The fact, as far as it goes, is historical, and the only flaw in the argument would seem to be that Mutawakkel had no right thus to dispose of a title to an alien, which was his own only in virtue of his birth. The case, indeed, was very much as though the Emperor of Germany, having possessed himself of London, should obtain from Don Carlos a cession of the throne of Spain; or as though Napoleon should have got such a cession of the Papacy, in 1813, from Pius VII. Still it is insisted upon strongly by the Hanefite divines as giving a more permanent dynastic title than either of the previous pleas. As a precedent for nomination they cite the act of Abu Bekr, who on his death-bed recommended Omar
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