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the knowledge sufficient for the purpose. I must be content with having suggested the method; I cannot work out the details of a reformation. It may, however, give an idea of the kind of material in tradition which reformers are looking for, if I quote a document which was being circulated last spring among the Ulema of the Azhar. It purports to be the text of the Prophet's first treaty with the Christians of Arabia, though I do not vouch for its authenticity, and runs as follows:-- "Covenant of God's Apostle, Mohammed, with the Christian people, their monks and their bishops."--(A.D. 625.) "Mohammed, the Apostle of God, sent with a message of peace to all mankind, dictateth the words of this covenant that the cause of God may be a written document between him and the people of Christ. "He who keepeth this covenant, let him be called a true Moslem worthy of the religion of God, and he who departeth from it let him be called an enemy, be he king or subject, great or small. "To this have I pledged myself: I will fence in their lands with my horsemen, and my footmen, and my allies, throughout the world; and I will care for their safety and the safety of their temples, their churches, their oratories, and their convents, and the places of their pilgrimage, wheresoever I shall find them, whether by the land or by the sea, in the east or in the west, on the mountain or in the plain, in the desert or in the city. There will I stand behind them that no harm shall reach them, and my followers shall keep them from evil. This is my covenant with them. I will exempt them in all matters wherein the Moslems are exempt. I command also that no one of their bishops be expelled from his see, nor shall any Christian be forced from his religion, nor shall a monk be forced from his convent, nor a hermit from his cell. It is my will that none of their holy buildings be destroyed or taken from them for Mosques by my people or for their dwellings. Whosoever despiseth this command is guilty before God and despiseth the pledge of His Apostle. All monks and bishops, and the dependents of these, I declare exempt from tribute, except such as they shall of their free will bring. Nor shall Christian merchants, doing business by sea, or diving for pearls, or working in the mines for gold, or silver,
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