FREE BOOKS

Author's List




PREV.   NEXT  
|<   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102  
103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   >>  
ther the magistrate does not believe in his own efficiency, or he sacrifices it to his peace of mind, and he cares more for his own peace of mind than for the public safety. The magistracy will soon be no more than a _facade_, still imposing but not at all alarming. There is already a very serious symptom of how little confidence the crowd has in the wholesome severities of justice; the criminal caught in the act is often lynched or almost lynched, because it is well known that if he is not punished immediately, he is very likely to escape punishment altogether. --Yet this same crowd, in the form of a jury, is often, almost always, very indulgent.--True, and that is because between the crime and the assizes there is often an interval of six months. At the date of the crime it is the misfortune of the victim that excites the crowd, at the date of the assize it is the misfortune of the accused. Be this as it may, the practice of lynching amounts to a formal accusation that both magistrates and juries are over indulgent. * * * * * The clergy even, who are more tenacious of tradition than any other order in the State, are gradually becoming democratic to this extent, that though by profession teachers of dogmas and mysteries, they now teach only morality. In this way they try to get into closer touch with the poor, and so have a greater hold upon them. Evidently they are not altogether to blame. Only, when they cease to teach dogma and interpret mysteries, they cease to be a learned body or to have the prestige of a learned body. On the other hand they sink to the level of any other philosophy, which teaches and explains morality, and illustrates it by sacred examples just as well as any priesthood. The result is that the people say to themselves "What need have we of priests? Moral philosophers are good enough for us." This Americanism is not very dangerous, in fact it does not matter, in America, where there are very few lay moral philosophers; but it is a very great danger in France, Italy and Belgium where their name is legion. * * * * * In every profession, to sum it all up, the root of the evil is this, that we believe that mere dexterity and cunning are incomparably superior to knowledge and that cleverness is infinitely more valuable than sound learning. Those who follow professions believe this, and the lay public that em
PREV.   NEXT  
|<   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102  
103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   >>  



Top keywords:

altogether

 

lynched

 

indulgent

 

morality

 

philosophers

 

learned

 
profession
 

mysteries

 

misfortune

 

public


examples
 

explains

 

illustrates

 

sacred

 

priesthood

 

priests

 

people

 

teaches

 
result
 

Evidently


greater

 
philosophy
 

prestige

 

interpret

 

sacrifices

 
efficiency
 

dexterity

 
cunning
 

incomparably

 

superior


knowledge

 

cleverness

 

follow

 

professions

 

learning

 

infinitely

 

valuable

 
legion
 

matter

 

America


magistrate
 
dangerous
 

Americanism

 
Belgium
 
France
 
danger
 

alarming

 

assizes

 

interval

 

assize