hing
before them and began their march towards the central stronghold
fifteen hundred miles distant. Striking the "Great River" at Hankow,
they pillaged
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the three rich cities Wuchang, Hanyang, and Hankow, and, seizing
all the junks, committed themselves to its current without a doubt
as to the issue of their voyage.
Nanking was carried by assault despite the alleged impregnability
of its ramparts, and despite also a garrison of 25,000 Manchus.
These last must have fought with the fury of despair; for they
well knew what fate awaited them. Not one was spared to tell the
tale--this was in 1853. There the Tai-pings held their ground for
ten years; and it is safe to affirm that without the aid of foreign
missionaries they never would have been dislodged.
The second part of their enterprise--the expulsion of the Manchus
from Peking--ended in defeat. A strong detachment was sent north
by way of the Grand Canal. At first they met with great success--no
town or city was able to check their progress, which resembled
Napoleon's invasion of Russia. At the beginning of winter they
were met by a strong force under the Mongol prince Sengkolinsin;
then came the more dreaded generals--January and February. Unable
to make headway, they went into winter quarters, and committed
the blunder of dividing themselves between two towns, where they
were besieged and cut off in detail.
In the meantime the eyes of the world were turned toward Nanking.
Ships of war were sent to reconnoitre and Consul T. T. Meadows,
who accompanied the _Hermes_, made a report full of sympathy;
but the failure of their expedition to the north deterred the nation
from any formal recognition of the Tai-ping government.
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Missionaries were attracted by their profession of Christianity.
Among others, I made an unsuccessful attempt to reach them. Unable
to induce my boatmen to run the blockade, I returned home and took
up the pen in their defence. My letters were well received, but they
did not prevent soldiers of fortune, like the American Frederick
G. Ward and Colonel Gordon of the British army, throwing their
swords into the scale.
Two Sabbatarians hearing that the rebels observed Saturday for
their day of rest, posted off to confirm them in that ancient usage.
Learning at an outpost that the seeming agreement with their own
practice grew out of a mistake in reckoning, they did not continue
their journey.
A missionary who actually
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