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tself than the worship of saints--had the effect of arming every household against a faith that aimed to subvert their family altars. The dethronement of _Shang-ti_ (a name accepted by [Page 144] most Protestant missionaries) and the substitution of _Tien Chu_, could not fail to shock the best feelings of devout people. _Tien Chu_, if not a new coinage, was given by papal fiat an artificial value, equivalent to "Lord of all"--whereas it had previously headed a list of divisional deities, such as Lord of Heaven, Lord of Earth, Lord of the Sea, etc. What wonder that for two centuries Christianity continued to be a prohibited creed! The ground thus lost by a papal blunder it has never regained. The acceptance of _Tien_ and _Shang-ti_ by Protestants might perhaps do something to retrieve the situation, if backed by some form of respect for ancestors. Kanghi was succeeded by his son Yungcheng (1722-1736), who was followed by Kienlung (1736-1796), during whose reign the dynasty reached the acme of splendour. Under Kienlung, Turkestan was added to the empire. The Grand Lama of Tibet was also enrolled as a feudatory; but he never accepted the laws of China, and no doubt considered himself repaid by spiritual homage. No territory has since been added, and none lost, if we except the cession of Formosa to Japan and of Hong Kong to Great Britain. The cessions of seaports to other powers are considered as temporary leases. After a magnificent reign of sixty years, Kienlung abdicated in favour of his fifth son, Kiak'ing, for the whimsical reason that he did not wish to reign longer than his grandfather. In Chinese eyes this was sublime. Why did they not enact a law that no man should surpass the longevity of his father? As to Kiak'ing, who occupied the throne for twenty-four [Page 145] years, weak and dissolute is a summary of his character. The next four reigns came under the influence of new forces. They belong to the era of transformation, and may properly be reserved for Part III. [Page 147] PART III CHINA IN TRANSFORMATION [Page 149] CHAPTER XXVII THE OPENING OF CHINA, A DRAMA IN FIVE ACTS--GOD IN HISTORY _Prologue--Act 1, the Opium War--(Note on the Taiping Rebellion)--Act 2, the "Arrow" War--Act 3, War with France--Act 4, War with Japan--Act 5, the Boxer War_ PROLOGUE If one were asked to name the most important three events that took place in Asia in the last century, he could ha
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